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Disputed Territory: War in Gaza Provokes Protest (And Conversation) In Second Life Israel

Israel_protestProtesters continue convening in SL Israel today

In Second Life there is a new Israel, appropriately called SL Israel, which recreates in virtual form aspects of the country, from religious landmarks of Jerusalem such as the Temple Mount, to tourist sites of Tel Aviv.  Last week when Israel began launching guided missiles at Hamas targets in Palestine, however, SL Israel became a flashpoint of another kind.  As the airstrikes pounded Gaza, so did protesters, teleporting into SL Israel, waving flags.

Israel_protesters

“Lots of people yelling,” Beth Odets tells me. “They were going on and on with slurring obscenities about murderous Israeli forces, etc.”  She gives me a screenshot taken during the incursion, festooned with anti-war or pro-Palestinian signs, some depicting dead Arab children.

Ms. Odets helped create SL Israel, so she maintains land permissions to the region.  She began ejecting the most obstreperous protesters. “I had to be careful not to boot people who didn’t actually do anything wrong,” as she puts it.  But the protesters kept coming, and eventually she felt forced to close all of SL Israel to outsiders.  “Just shut it down for a little while.  Just to make it stop. ‘Cause people weren’t wanting to be logical, or talk.”

The protesters keep arriving, however.  On a brief visit to SL Israel late last night, for example, I found a half-dozen members of something called “Second Life International Socialists”, brandishing placards and chattering in front of a lone avatar wearing a yarmaluke.

In SL Israel, this was not the full extent of the reaction to the ongoing war in Gaza, however.  “Later came people who were wanting to really talk,” Beth adds, “like the ones here.”  She teleports me over, so I can see for myself. 

Which is how I found myself on the shoreline of SL Israel, amid an impromptu colloquium between a pro-Palestinian Muslim in a kaffiyeh, and avatar dressed as an IDF soldier, three Jewish women, and, of course, a talking rabbit.

Sl_israel_gathering

Along with the Arab headscarf, Clip Chau wears a “Free Palestine” T-Shirt, and when I arrive, he is talking on the boardwalk with a brunette named TamaraEden Zinnemann.

“… and I was the only Muslim in the class and she was the only Jew so whenever Israel and Palestine came up, you know what happened,” Chau tells her. “She was a great teacher.  Never biased, and she understood Palestinian pain.  I think she was a huge reason behind me starting to even consider talking to Jewish people.  Before that it was a no go area for me, it was a birth hatred, I guess.”

Tamaraeden_zinnemann_and_clip_chauAs it turns out,  Ms. Zinnemann is also a teacher in real life:

“I am very cautious when my kids ask me ‘Jewish’ or Political questions,” she tells Chau. “I like to tell them when they want my opinion that my job, as their teacher, is to help them make up their own minds.”

I mostly listen from the sidelines, but TamaraEden Zinnemann looks up.

“Hamlet, please write that I’m an American Jew. Clip is a Canadian Muslim, and we are having a great time sharing our commonalities. I’m serious.”

Shmoo_snookI tell her that I will.  Someone small at our feet pipes up.

“Write that I’m a bunny, OK?” Shmoo Snook demands.   I assent to that as well. 

“And cute, too!”  he adds. 

That duly noted, the bunny proceeds to talk about the photos he saw of IDF rescuing Palestinians from a collapsed tunnel, and complain about the Bush Adminstration.

Amnesty International accuses Israel of war crimes in Gaza

By Middle East correspondent Ben Knight and wires

Posted Tue Jan 20, 2009 7:06am AEDT 
Updated Tue Jan 20, 2009 9:56am AEDT

Indiscriminate use of any weapon in densely populated areas can be the basis of war crimes charges.

Indiscriminate use of any weapon in densely populated areas can be the basis of war crimes charges. (AFP: Patrick Baz, file photo)

Human rights group Amnesty International has accused Israel of war crimes, saying its use of white phosphorus in Gaza was indiscriminate and illegal.

White phosphorous is frequently used to produce smoke screens, but can also be used as a weapon as it causes extreme burns if it makes contact with skin.

The use of the substance is not illegal under international law, but the indiscriminate use of any weapon in densely populated areas can be the basis of war crimes charges.

Israel has said it will carry out an internal investigation into the use of white phosphorous following similar claims by other rights groups.

Medics in Gaza say over 1,300 Palestinians were killed during the offensive.

Four thousand homes have been reduced to ruins and tens of thousands of people are homeless.

A UN official says 500,000 people have been without water since the bombardment began on December 27 and huge numbers are without power.

A continuing ceasefire in Gaza has allowed more Israeli forces to leave the Gaza Strip and Palestinians to return to their damaged homes.

Israeli political sources say most troops will be out of the territory by about midday (AEDT).

Bulldozers are beginning to clear rubble from streets and Palestinians have started returning to what is left of their homes to salvage clothes and food.

Police are back on the streets directing traffic; shopkeepers are frying felafels. But Gaza’s return to life is slow as people come to terms with the scale of the destruction after three weeks of war.

Homes and farms have been destroyed, and thousands remain injured. The head of the World Health Organisation is now warning that Gaza is exposed to outbreaks of disease.

Aid agencies are beginning to assess the immediate needs of the territory, as well as what it will take to rebuild it; but until the terms of a permanent ceasefire are agreed, any reconstruction will be on hold.

Hamas has vowed to replenish its weapons arsenal and increase its capabilities but Israeli government spokesman Mark Regev has dismissed the threats.

“Over the last few weeks, Israel has hit and hit hard the Hamas military machine, causing the substantial disintegration of their military capabilities,” he said.

“Despite the bravado one is hearing from Hamas leaders, it’s clear that they will think twice and three times. They’ll think very carefully before launching again rockets, into Israeli cities trying to kill our people.”

– ABC/BBC

Tags: world-politicsunrest-conflict-and-warisraelpalestinian-territories

How Israel brought Gaza to the brink of humanitarian catastrophe

Oxford professor of international relations Avi Shlaim served in the Israeli army and has never questioned the state’s legitimacy. But its merciless assault on Gaza has led him to devastating conclusions

A wounded Palestinian policeman gestures

A wounded Palestinian policeman gestures while lying on the ground outside Hamas police headquarters following an Israeli air strike in Gaza City. Photograph: Mohammed Abed/AFP/Getty Images

The only way to make sense of Israel’s senseless war in Gaza is through understanding the historical context. Establishing the state of Israel in May 1948 involved a monumental injustice to the Palestinians. British officials bitterly resented American partisanship on behalf of the infant state. On 2 June 1948, Sir John Troutbeck wrote to the foreign secretary, Ernest Bevin, that the Americans were responsible for the creation of a gangster state headed by “an utterly unscrupulous set of leaders”. I used to think that this judgment was too harsh but Israel’s vicious assault on the people of Gaza, and the Bush administration’s complicity in this assault, have reopened the question.

I write as someone who served loyally in the Israeli army in the mid-1960s and who has never questioned the legitimacy of the state of Israel within its pre-1967 borders. What I utterly reject is the Zionist colonial project beyond the Green Line. The Israeli occupation of the West Bank and the Gaza Strip in the aftermath of the June 1967 war had very little to do with security and everything to do with territorial expansionism. The aim was to establish Greater Israel through permanent political, economic and military control over the Palestinian territories. And the result has been one of the most prolonged and brutal military occupations of modern times.

Four decades of Israeli control did incalculable damage to the economy of the Gaza Strip. With a large population of 1948 refugees crammed into a tiny strip of land, with no infrastructure or natural resources, Gaza’s prospects were never bright. Gaza, however, is not simply a case of economic under-development but a uniquely cruel case of deliberate de-development. To use the Biblical phrase, Israel turned the people of Gaza into the hewers of wood and the drawers of water, into a source of cheap labour and a captive market for Israeli goods. The development of local industry was actively impeded so as to make it impossible for the Palestinians to end their subordination to Israel and to establish the economic underpinnings essential for real political independence.

Gaza is a classic case of colonial exploitation in the post-colonial era. Jewish settlements in occupied territories are immoral, illegal and an insurmountable obstacle to peace. They are at once the instrument of exploitation and the symbol of the hated occupation. In Gaza, the Jewish settlers numbered only 8,000 in 2005 compared with 1.4 million local residents. Yet the settlers controlled 25% of the territory, 40% of the arable land and the lion’s share of the scarce water resources. Cheek by jowl with these foreign intruders, the majority of the local population lived in abject poverty and unimaginable misery. Eighty per cent of them still subsist on less than $2 a day. The living conditions in the strip remain an affront to civilised values, a powerful precipitant to resistance and a fertile breeding ground for political extremism.

In August 2005 a Likud government headed by Ariel Sharon staged a unilateral Israeli pullout from Gaza, withdrawing all 8,000 settlers and destroying the houses and farms they had left behind. Hamas, the Islamic resistance movement, conducted an effective campaign to drive the Israelis out of Gaza. The withdrawal was a humiliation for the Israeli Defence Forces. To the world, Sharon presented the withdrawal from Gaza as a contribution to peace based on a two-state solution. But in the year after, another 12,000 Israelis settled on the West Bank, further reducing the scope for an independent Palestinian state. Land-grabbing and peace-making are simply incompatible. Israel had a choice and it chose land over peace.

The real purpose behind the move was to redraw unilaterally the borders of Greater Israel by incorporating the main settlement blocs on the West Bank to the state of Israel. Withdrawal from Gaza was thus not a prelude to a peace deal with the Palestinian Authority but a prelude to further Zionist expansion on the West Bank. It was a unilateral Israeli move undertaken in what was seen, mistakenly in my view, as an Israeli national interest. Anchored in a fundamental rejection of the Palestinian national identity, the withdrawal from Gaza was part of a long-term effort to deny the Palestinian people any independent political existence on their land.

Israel’s settlers were withdrawn but Israeli soldiers continued to control all access to the Gaza Strip by land, sea and air. Gaza was converted overnight into an open-air prison. From this point on, the Israeli air force enjoyed unrestricted freedom to drop bombs, to make sonic booms by flying low and breaking the sound barrier, and to terrorise the hapless inhabitants of this prison.

Israel likes to portray itself as an island of democracy in a sea of authoritarianism. Yet Israel has never in its entire history done anything to promote democracy on the Arab side and has done a great deal to undermine it. Israel has a long history of secret collaboration with reactionary Arab regimes to suppress Palestinian nationalism. Despite all the handicaps, the Palestinian people succeeded in building the only genuine democracy in the Arab world with the possible exception of Lebanon. In January 2006, free and fair elections for the Legislative Council of the Palestinian Authority brought to power a Hamas-led government. Israel, however, refused to recognise the democratically elected government, claiming that Hamas is purely and simply a terrorist organisation.

America and the EU shamelessly joined Israel in ostracising and demonising the Hamas government and in trying to bring it down by withholding tax revenues and foreign aid. A surreal situation thus developed with a significant part of the international community imposing economic sanctions not against the occupier but against the occupied, not against the oppressor but against the oppressed.

As so often in the tragic history of Palestine, the victims were blamed for their own misfortunes. Israel’s propaganda machine persistently purveyed the notion that the Palestinians are terrorists, that they reject coexistence with the Jewish state, that their nationalism is little more than antisemitism, that Hamas is just a bunch of religious fanatics and that Islam is incompatible with democracy. But the simple truth is that the Palestinian people are a normal people with normal aspirations. They are no better but they are no worse than any other national group. What they aspire to, above all, is a piece of land to call their own on which to live in freedom and dignity.

Like other radical movements, Hamas began to moderate its political programme following its rise to power. From the ideological rejectionism of its charter, it began to move towards pragmatic accommodation of a two-state solution. In March 2007, Hamas and Fatah formed a national unity government that was ready to negotiate a long-term ceasefire with Israel. Israel, however, refused to negotiate with a government that included Hamas.

It continued to play the old game of divide and rule between rival Palestinian factions. In the late 1980s, Israel had supported the nascent Hamas in order to weaken Fatah, the secular nationalist movement led by Yasser Arafat. Now Israel began to encourage the corrupt and pliant Fatah leaders to overthrow their religious political rivals and recapture power. Aggressive American neoconservatives participated in the sinister plot to instigate a Palestinian civil war. Their meddling was a major factor in the collapse of the national unity government and in driving Hamas to seize power in Gaza in June 2007 to pre-empt a Fatah coup.

The war unleashed by Israel on Gaza on 27 December was the culmination of a series of clashes and confrontations with the Hamas government. In a broader sense, however, it is a war between Israel and the Palestinian people, because the people had elected the party to power. The declared aim of the war is to weaken Hamas and to intensify the pressure until its leaders agree to a new ceasefire on Israel’s terms. The undeclared aim is to ensure that the Palestinians in Gaza are seen by the world simply as a humanitarian problem and thus to derail their struggle for independence and statehood.

The timing of the war was determined by political expediency. A general election is scheduled for 10 February and, in the lead-up to the election, all the main contenders are looking for an opportunity to prove their toughness. The army top brass had been champing at the bit to deliver a crushing blow to Hamas in order to remove the stain left on their reputation by the failure of the war against Hezbollah in Lebanon in July 2006. Israel’s cynical leaders could also count on apathy and impotence of the pro-western Arab regimes and on blind support from President Bush in the twilight of his term in the White House. Bush readily obliged by putting all the blame for the crisis on Hamas, vetoing proposals at the UN Security Council for an immediate ceasefire and issuing Israel with a free pass to mount a ground invasion of Gaza.

As always, mighty Israel claims to be the victim of Palestinian aggression but the sheer asymmetry of power between the two sides leaves little room for doubt as to who is the real victim. This is indeed a conflict between David and Goliath but the Biblical image has been inverted – a small and defenceless Palestinian David faces a heavily armed, merciless and overbearing Israeli Goliath. The resort to brute military force is accompanied, as always, by the shrill rhetoric of victimhood and a farrago of self-pity overlaid with self-righteousness. In Hebrew this is known as the syndrome of bokhim ve-yorim, “crying and shooting”.

To be sure, Hamas is not an entirely innocent party in this conflict. Denied the fruit of its electoral victory and confronted with an unscrupulous adversary, it has resorted to the weapon of the weak – terror. Militants from Hamas and Islamic Jihad kept launching Qassam rocket attacks against Israeli settlements near the border with Gaza until Egypt brokered a six-month ceasefire last June. The damage caused by these primitive rockets is minimal but the psychological impact is immense, prompting the public to demand protection from its government. Under the circumstances, Israel had the right to act in self-defence but its response to the pinpricks of rocket attacks was totally disproportionate. The figures speak for themselves. In the three years after the withdrawal from Gaza, 11 Israelis were killed by rocket fire. On the other hand, in 2005-7 alone, the IDF killed 1,290 Palestinians in Gaza, including 222 children.

Whatever the numbers, killing civilians is wrong. This rule applies to Israel as much as it does to Hamas, but Israel’s entire record is one of unbridled and unremitting brutality towards the inhabitants of Gaza. Israel also maintained the blockade of Gaza after the ceasefire came into force which, in the view of the Hamas leaders, amounted to a violation of the agreement. During the ceasefire, Israel prevented any exports from leaving the strip in clear violation of a 2005 accord, leading to a sharp drop in employment opportunities. Officially, 49.1% of the population is unemployed. At the same time, Israel restricted drastically the number of trucks carrying food, fuel, cooking-gas canisters, spare parts for water and sanitation plants, and medical supplies to Gaza. It is difficult to see how starving and freezing the civilians of Gaza could protect the people on the Israeli side of the border. But even if it did, it would still be immoral, a form of collective punishment that is strictly forbidden by international humanitarian law.

The brutality of Israel’s soldiers is fully matched by the mendacity of its spokesmen. Eight months before launching the current war on Gaza, Israel established a National Information Directorate. The core messages of this directorate to the media are that Hamas broke the ceasefire agreements; that Israel’s objective is the defence of its population; and that Israel’s forces are taking the utmost care not to hurt innocent civilians. Israel’s spin doctors have been remarkably successful in getting this message across. But, in essence, their propaganda is a pack of lies.

A wide gap separates the reality of Israel’s actions from the rhetoric of its spokesmen. It was not Hamas but the IDF that broke the ceasefire. It di d so by a raid into Gaza on 4 November that killed six Hamas men. Israel’s objective is not just the defence of its population but the eventual overthrow of the Hamas government in Gaza by turning the people against their rulers. And far from taking care to spare civilians, Israel is guilty of indiscriminate bombing and of a three-year-old blockade that has brought the inhabitants of Gaza, now 1.5 million, to the brink of a humanitarian catastrophe.

The Biblical injunction of an eye for an eye is savage enough. But Israel’s insane offensive against Gaza seems to follow the logic of an eye for an eyelash. After eight days of bombing, with a death toll of more than 400 Palestinians and four Israelis, the gung-ho cabinet ordered a land invasion of Gaza the consequences of which are incalculable.

No amount of military escalation can buy Israel immunity from rocket attacks from the military wing of Hamas. Despite all the death and destruction that Israel has inflicted on them, they kept up their resistance and they kept firing their rockets. This is a movement that glorifies victimhood and martyrdom. There is simply no military solution to the conflict between the two communities. The problem with Israel’s concept of security is that it denies even the most elementary security to the other community. The only way for Israel to achieve security is not through shooting but through talks with Hamas, which has repeatedly declared its readiness to negotiate a long-term ceasefire with the Jewish state within its pre-1967 borders for 20, 30, or even 50 years. Israel has rejected this offer for the same reason it spurned the Arab League peace plan of 2002, which is still on the table: it involves concessions and compromises.

This brief review of Israel’s record over the past four decades makes it difficult to resist the conclusion that it has become a rogue state with “an utterly unscrupulous set of leaders”. A rogue state habitually violates international law, possesses weapons of mass destruction and practises terrorism – the use of violence against civilians for political purposes. Israel fulfils all of these three criteria; the cap fits and it must wear it. Israel’s real aim is not peaceful coexistence with its Palestinian neighbours but military domination. It keeps compounding the mistakes of the past with new and more disastrous ones. Politicians, like everyone else, are of course free to repeat the lies and mistakes of the past. But it is not mandatory to do so.

• Avi Shlaim is a professor of international relations at the University of Oxford and the author of The Iron Wall: Israel and the Arab World and of Lion of Jordan: King Hussein’s Life in War and Peace.

Gaza Strip resembles a concentration camp, says top Vatican official

VATICAN-GAZA (UPDATED) Jan-9-2009 (810 words) With photos posted Jan. 8. xxxi

Gaza Strip resembles a concentration camp, says top Vatican official

By Carol Glatz
Catholic News Service

VATICAN CITY (CNS) — The Gaza Strip increasingly is looking like “a big concentration camp” while egoism, hatred, poverty and injustice are fueling the continual slaughter in the Holy Land, said a top Vatican official.

“We are seeing a continual massacre in the Holy Land where the overwhelming majority has nothing to do with the conflict, but it is paying for the hatred of a few with their lives,” said Cardinal Renato Martino, head of the Pontifical Council for Justice and Peace.

“Let’s look at the conditions in Gaza: It’s looking more and more like a big concentration camp,” he said in an interview published Jan. 7 in the Italian online newspaper IlSussidiario.

Israel’s ambassador to the Vatican, Mordechay Lewy, criticized the cardinal’s comments saying they were “way out of line.”

However, the remarks have not negatively affected Vatican-Israeli relations which are still “good as before,” said the ambassador, according to the Italian news agency ANSA Jan. 8.

That the cardinal would make the comparison “shows he has never visited a concentration camp,” he added.

Meanwhile, Israel’s foreign ministry spokesman, Yigal Palmor, said Cardinal Martino’s comments “seem to have come directly from Hamas propaganda” and did nothing “to help bring people closer to the truth and peace.”

By saying the Gaza Strip resembled a concentration camp, the cardinal was ignoring “the unspeakable crimes” committed by the Palestinian militant group Hamas, he said in a Jan. 7 interview with Agence France-Presse.

Palmor said Hamas “has derailed the peace process and has turned the Gaza Strip into a giant human shield.”

In an interview with the Italian newspaper La Repubblica Jan. 8, Cardinal Martino defended his description of the Gaza Strip, saying those who criticized his remarks “can say what they want. The situation in Gaza is horrible.”

“I say, look at the conditions of the people who live there. Surrounded by a wall that is difficult to cross — in conditions (that are) contrary to human dignity. What has been happening recently there is horrifying,” he said.

He said there was nothing in his comments “that may be interpreted as anti-Israeli” and he condemned Hamas’ use of violence against Israel.

But he lamented the deaths of so many Palestinian civilians and children and the destruction of nonmilitary targets by Israel, suggesting such losses could have been avoided given that Israeli forces have sophisticated surveillance “technology that can let them identify an ant on the ground.”

Both Israeli and Palestinian leaders have done reproachable things, he said, but “Israel has the right to live in peace, (and) the Palestinians have the right to have their own state.”

“Israel certainly has the right to defend itself and Hamas must keep that in mind,” he added.

“I am not defending Hamas: If they want a home, if they want a Palestinian state, they have to understand that the path they have set out upon is wrong,” said the cardinal.

He said both Israelis and Palestinians are at fault for not doing enough to stop the fighting and start peace talks.

In the Jan. 7 interview with IlSussidiario, Cardinal Martino said: “If they are unable to come to an agreement then someone else had better feel an obligation to do it for them. The world cannot sit and watch and do nothing.”

He called for an “international intervention force” to stop the fighting.

The reason Palestinians and Israelis have so far not been able to end the conflict and begin dialogue is because there is an acute lack of respect for human dignity, he said.

“No one recognizes the interests of the other but only one’s own. However, the consequences of egoism are hatred toward others, poverty and injustice, and the defenseless are always the ones who pay,” he added.

About 760 Palestinians, half of them civilians, have been killed since Israel began its attacks on Gaza Dec. 27 to root out Hamas.

The fighting has made access to basic needs even more difficult as food, medicine and other relief items already were lacking due to an 18-monthlong Israeli blockade of the Gaza Strip, said a Jan. 5 press release by Caritas Internationalis, an umbrella group of Catholic aid agencies.

Meanwhile, in his annual address to diplomats Jan. 8, Pope Benedict XVI appealed for an immediate cease-fire in Gaza and the resumption of negotiations between Palestinians and Israelis, with the support of the international community.

“Once again I would repeat that military options are no solution and that violence, wherever it comes from and whatever form it takes, must be firmly condemned,” he said.

He said a cease-fire is “an indispensable condition for restoring acceptable living conditions to the population.”

He urged both sides to resume negotiations and agree to “the rejection of hatred, acts of provocation and the use of arms.”

END


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This material may not be published, broadcast, rewritten or otherwise distributed.
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Qatar: Future Muslim leaders seek fresh path

Tomorrow’s leaders? Maha al-Khalifa and Aalaa Abuzaakook, of Qatar, and Musa Syeed, of New York, met at the leadership gathering.
CARYLE MURPHY

‘No better time’ for change, say activists at this past weekend’s youth conference in Doha, Qatar.

The question put to the young Muslims gathered here from around the world went to the heart of today’s perceived clash between Islam and the West: “Do Muslims and non-Muslims share equal responsibility in taking steps to reduce Muslim extremism?”

The answer, delivered instantly through wireless voting pads, was crystal clear: Seventy-five percent replied “Yes.”

The verdict is worth heeding because of where it happened: At a conference of 300 progressive Muslim activists from 75 countries.

The “Muslim Leaders of Tomorrow Conference,” was meant to be a catalyst for social change in the Islamic world by inspiring the activists and giving them opportunities to network.

“We’re living in challenging times, and the plot for Muslims has been written by others,” said Daisy Khan, of the New York-based American Society for Muslim Advancement, which worked with the Cordoba Initiative and the United Nations Alliance of Civilizations to organize the event. “The time has come for Muslims to write their own plot, and to define themselves around the core values they believe in: pluralism, freedom, justice, creativity, and intellectual development.”

Participants included a Saudi businesswoman, a New York filmmaker, an Indian teacher, an Italian imam, a Dutch lawyer, an Egyptian writer, and Osama Saeed Butta, who informed his peers in a fine Scottish brogue that he will be running for a seat in Britain’s Parliament come the next election.

While some activists hold more conservative views than others, all are committed to pluralism as an Islamic value, Ms. Khan said.

Some were in a hurry to exert their influence. “I came because I wanted to know why it’s ‘Muslim Leaders of Tomorrow’ and not ‘Today,'” said Maha al-Khalifa, a student from Qatar.

The discussion sessions, which included the instant polling, tackled some of the thorniest questions facing Muslim intellectuals today, including: “Is there a crisis of religious authority in Islam?” Eighty-six percent said “Yes.” And “are there Islamic values that are in conflict with Western values?” Sixty-one percent said “Yes.”

Panelist Madiha Younas, of Pakistan’s International Islamic University, said she often encounters anxiety over clashing values. “Our people are worried about what will happen if our youth will start to live like the West.”

She added, to general approval from the floor, that “it’s not an Islamic value to have absolute freedom. Islam puts boundaries on you.”

Saudi-born attorney and Harvard University graduate Malik Dahlan led the conversation to a more theoretical level, stating: “It’s freedom that is the absolute value in Islam…. It is freedom not to submit [to God’s will] that gives value to submission itself.”

In smaller discussion groups, participants covered such topics as why Europe has more Islamist radicalism than the United States, Islam’s position on homosexuality, and the meaning of secularism.

When discussing who has responsibility for fighting Muslim extremism, the panelists steered clear of the polarization this subject normally provokes. Instead, they argued that both extremist interpretations of Islam and foreign policies of Western countries contribute to the radicalization of Muslim youth.

In fact, the impact of US policies in the Middle East was evident at the conference, where many participants were deeply upset, at times in tears, over the civilian death toll from Israel’s three-week military siege of Gaza.

“I get a sense of helplessness with this latest crisis,” said conference attendee Shaukat Warraich, director of London-based Right Start Foundation International, a community development nonprofit.

ASMA’s Khan said that after 9/11, Americans wanted to know why Muslims’ denunciations of the terrorist attacks were so muted. Although hundreds of Islamic religious leaders did condemn the attacks, they were not heard clearly because Islam has no central leadership, like Roman Catholicism’s Vatican.

Khan, then an architectural designer, gave up her career to promote a new generation of Muslim leadership, holding the first conference in New York in 2004 with 125 participants from North America. The second conference, held in Copenhagen in 2006, included Europeans. Doha, the third one, was global.

Participants had to be between 20 and 45 years old, committed to pluralism, and involved in some type of community advancement work, Khan said.

At its conclusion, the conference issued “An Open Letter to the World Leaders of Today From the Muslim Leaders of Tomorrow.” Noting that “with Barack Obama as the new US president, there is no better time for … positive change,” the letter demanded that leaders start implementing policies that promote development and human rights rather than war.

For now, the Muslim leaders who will receive copies of the Open Letter do not know much about Muslim Leaders of Tomorrow (MLT), as the project is known. The conference drew little international or regional media attention. But organizers said they are committed to building a global network of progressive activists in the Muslim world, an effort they say will take time.

Over 1000 Muslim Migrants from burma to thai tortured and drowned by Thai Govt

Photo 1 of 3
Thai army Colonel Manat Khongpan (L, with cap) during the processing of a group of refugees

BANGKOK (AFP) — Thailand’s premier insisted Tuesday that his country had respected the rights of boat people from Myanmar, saying reports that the migrants were mistreated and abandoned at sea were “exaggerated”.

Prime Minister Abhisit Vejjajiva also said that foreign tourists who reportedly witnessed the incidents may have misunderstood what the Thai army and navy were trying to do with the immigrants.

Survivors and a human rights group have accused the Thai military of detaining and beating up to 1,000 members of the Rohingya minority from Myanmar late last year, before towing them out to sea with little food and water.

“The government will take action against illegal immigrants. If too many of them come, it will affect the country’s security. However, the actions will not violate human rights,” Abhisit told reporters.

He said the issue of human trafficking networks should be addressed with neighbouring countries, and blamed the migrants for getting into distress on purpose as a tactic to get into third countries.

“Sometimes they sail on boats without engines or sink their ships so that authorities help them to get onshore,” Abhisit said.

“Sometimes the information is exaggerated. Reports said (military actions) were witnessed by tourists — it may be a misunderstanding by tourists.”

Witnesses have reportedly said that some of the detainees were beaten within metres of foreign tourists on a remote Thai island off the coast, while photos have shown scores of migrants tied up on a beach.

Nearly 650 of the Muslim Rohingya have been rescued in waters off India and Indonesia. Some of them told officials that they were beaten in Thailand before being set adrift in barges with no engines or navigational equipment.

A local human rights organisation that monitors the treatment of Rohingya says that up to 550 of the migrants are still missing at sea, while Indian officials have said they too fear for hundreds who remain unaccounted for.

Thailand’s power army chief General Anupong Paojinda earlier denied the reports of abuse.

“The army chief said the army has followed the request by the prime minister and is investigating the Rohingya case,” said Colonel Thanatip Sawangsaeng, a spokesman for a state security body.

“He said the army has followed the international standards and adhered to humanitarian principles,” Thanatip told AFP.

Rights groups say the Rohingya are stateless and face persecution from Myanmar’s military regime, forcing thousands into rickety boats each year to try to escape poverty and oppression and head to Muslim-majority Malaysia.

Thailand has for the past few years taken a harsh stance on Rohingya landing on its shores, in part to discourage further migration through Thailand.

Human rights groups and the UN refugee agency have called on the government to ensure that any Rohingya arriving in Thailand are screened to determine if they would face persecution if returned home.

Pamuk: Islam not irreconcilable with West

The Yomiuri Shimbun

This is the fifth installment in a series of interviews with leading intellectuals both at home and abroad about the present state of world affairs and potential solutions to challenges that face the world in 2009. The following is excerpted from an interview with author Orhan Pamuk, 56, winner of the 2006 Nobel Prize in Literature.

 

The Yomiuri Shimbun: Some say the 21st century will be a century of confrontation, namely, a “clash of civilizations.” Do you agree with that?

Orhan Pamuk: In a Harvard classroom, Samuel Huntington’s thought [of a “clash of civilizations”] is an interesting idea. There is some truth in it. But as it is represented by the international media, it has become an idea that only paves the way to more fights and more killings. The West kills more Muslims they are afraid of or embarrassed by and say, “It’s a clash of civilizations.” It is not a clash of civilizations. It is just killing people.

People with different origins, ethnic backgrounds, opinions, races, religions, even with a history of fighting each other, should and can live together. This is an ideal I believe in. You may say, “Oh, naive Orhan, they can only kill each other.” But I don’t want to believe that humanity is that bad.

I don’t think Palestinians and Israelis can live happily in the same street and kiss each other for at least another 50 years. But Kurds and Turks have been living [alongside each other]. If the Turkish government is wise, they can continue to live [side by side] for quite a long time. So what I believe sometimes may contradict what happened in history. Cynics do not have ideals. I have ideals. I believe that this is possible and that’s why I want Turkey to join the European Union, which has higher standards of respect for different cultures and multiculturalism.

You may say, “You are naive–look at your book ‘Snow.'” I have a character who lives through all these dilemmas. He naively believes, like me, in all these things and falls into politically bad situations. But I don’t want a cynic’s life.

The Ottoman Empire realized coexistence to some extent.

You can only run an empire with a sort of tolerance. Do not think that they were multicultural, like EU or American tolerance. They were totally different. It was inevitable. If you are running an empire, you have to be tolerant to minorities. What I respect most in the Ottoman Empire was that they did not impose Islam too much. They imposed Islam, but compared with [the extent that] the West [imposes its values], relatively less. An empire is always multiethnic.

There has been a long history of confrontation between Western and Eastern cultures. Istanbul has been a powerful symbol of that confrontation and coexistence.

Some people only point out the confrontations of cultures in their lives, give their energy to focus on confrontations. I always point out how harmoniously they come together. Some people go out and only see head-scarved girls and mini-skirted girls and the conflict. Some people go out and see how they do not notice each other and live in peace in the streets of Istanbul. It depends on what you want to see. But, yes, this is a country where all the contradictions are abundantly available and visible. Is that a bad thing or a good thing? Politicians, groups who want to get people’s attention through cultural difference, through secularism and conservatism, dramatize these things.

Turkey is more politically troubled than socially troubled. If there is a social problem, that is poverty–class distinction between the rich and the poor. But politically, the representatives of the secularists, who are heavily embedded in the state apparatus, secularists and the army, are clashing with the popular Islamic voters. And this clash is really harming the country. Both sides are responsible for it. And most of the time lower classes and women suffer from it. Islamic boys can go to universities, but women cannot if they wear head scarves. Islamist politicians go into the parliament and enjoy life, but women cannot if they wear head scarves. The suffering of lower classes is not represented in the media. Turkey’s first problem is that there is so much class difference between a very rich, leading bourgeoisie, making 50 percent of the national income, and the immense poverty. This real conflict is expressed through secularism, Islam and the army, and this kind of politics.

Turkey is a multicultural country, not politically but ethnically and religiously. But I do not only see these problems as East clashes with West. Only after September 11th was “clash of civilizations” set as a sort of a standard model for the world.

While more then 99 percent of the population is Muslim, the state is secular. Some say this secularism has reached its limit. Don’t you think this secularism is unnatural?

You are defending the argument of fundamental Islamists or fundamentalist secularists. There are fundamentalist secularists who think Islam is the problem, but I do not think so. There are also Islamic fundamentalists. Your opinion is valid and very popular in Turkey. But I disagree. Yes, Islam is a religion which does not stay in the private sphere. It is not only about personal beliefs, but also about how to run a country, about laws and governments. And the rules are in the traditions of Islam and Koran. But this is the argument of ultraradical secularists, which can only base its power on the force of the army. Many people like me think that most of the Turkish people believe at the same time both in a blend of secularism and a blend of Islam.

I believe in secularism. I believe that public life should not be ruled by the laws of the religion. But Islamic tradition is not like that. Up to now, public life in Turkey has not been ruled by the rules of traditions of Islam, but the rules of secularism. I am a secularist, but a liberal secularist. There should be a harmony between the people’s wishes and secularization energy. Turkey’s secularists should be also liberal. We have secularists who base their power only on the army. That damages Turkey’s democracy. Once in 10 years we have a military coup. In the last 10 years we have not had one, thank God. But every day, the army says don’t do this, don’t do that. I don’t like that. But it doesn’t mean you are an Islamic fundamentalist. I am also troubled by the raise of political Islam. So I am squeezed by two sides, but I don’t have to take a side.

Secularism is now combined with nationalism in Turkey. This combination has depressed ethnic minorities including Kurds, Armenians and Christians.

There is an obvious rise of nationalism in Turkey. There are many reasons for that. One is the anxiety of those ruling classes who think that if Turkey joined the EU, their interests will be damaged. Another is that, unfortunately, some part of the Turkish Army is upset about negotiations with the EU. Turkey’s improvement in democracy is developing in parallel with Turkey’s relationship with the EU. Some measures were taken by the previous and present governments, which I am happy about. More freedom of speech, more respect for minorities, more multiculturalism–unfortunately half of them are done just to enter the EU.

I made it clear for the last seven years that I am for Turkey’s joining of the EU. Some of my political problems that I suffer were due to that. But compared with the previous generations of Turkish writers, it is nothing.

I see the EU not as a cultural model, though I am more westernized than a regular Turk. I believe that Turkey should rely on its own traditional culture. In fact I wrote novels like “My Name Is Red” to highlight that culture. But I think politically and economically it would be good for Turkey. Politically, it will be good because there are some EU standards for democracy: free speech, respect for the human rights, minorities, et cetera. Secondly, I also believe that once you join the EU you are militarily under the umbrella of the EU. You don’t have to reserve so much money for military spending. Also, once you are in the EU, Kurdish separatists will be happier, too. Negotiations should go faster. But it is not going that way, unfortunately.

The EU is sometimes called a Christian club.

This is what conservatives in the EU say. Europe should decide whether EU is based on Christianity or based on “liberte, egalite, fraternite.” If Europe is based on Christianity, Turkey has no place in that. But if Europe is based on the secular ideals, Turkey, which has some land in Europe has a place.

It is not natural for Turkey to join the EU at all. But once it is achieved–I am now pessimistic, it does not seem to be [going to be] achieved soon–it will have a significant meaning. I know from the questions by Iranian and Arab journalists that the liberals and secular intellectuals of the Muslim countries are so much interested in and have so much hope because they also want to have secularism and liberal democracy in their countries. They also want to economically flourish and enjoy freedom and liberty, respect for private life and minorities in their countries. Turkey’s entry into the EU will have a strong impact on world politics, especially in the Middle East and Islamic regions.

Pamuk is a Turkish author and Nobel laureate whose representative works include “My Name Is Red” and “Snow.”

(Jan. 17, 2009)

Muslim Cham draw on inner strength

In a mosque fashioned from a condo unit in Santa Ana, Calif., Cham girls practiced writing the Arabic alphabet.In a mosque fashioned from a condo unit in Santa Ana, Calif., Cham girls practiced writing the Arabic alphabet. (Gina Ferazzi/los angeles times)

By Paloma EsquivelLos Angeles Times / January 18, 2009

SANTA ANA, Calif. – In the secluded courtyard of a weathered condominium complex, at the dead end of a graffiti-marred Santa Ana street, the Cham are busy preparing a feast.

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Banana trees grow tall in Santa Ana, shadowing crowded stalks of lemon grass and green onion. Severed bits of a cow slaughtered in conformity with Islamic law fill bright blue plastic tubs. Nearby, women sit cross-legged, chatting and laughing; their strong hands grind fresh ginger in stone mortars.

Centuries ago, the Cham ruled over their own kingdom, known as Champa, along the coastline of what is now Vietnam. They were maritime traders whose first religion was a form of Hinduism, but they later adopted Islam. Today they are a people without a homeland, their numbers a few hundred thousand. For centuries, they have been chased from place to place – from the highlands of Vietnam to the rivers of Cambodia and, in the aftermath of genocide, to the United States, where thousands have settled.

In the margins of each place, they have come together.

So it is in Santa Ana, where a hundred Cham families live in this worn Santa Ana complex alongside Hispanics, Laotians, and Cambodians. In the middle of one of the city’s most crime- infested neighborhoods, they have turned one apartment into a mosque and built a world centered on faith. In celebration, neighbors prepare feasts and share stories. In hardship, they share burdens, the cost of food, and the cost of burial.

As they have struggled to keep their community intact, the world has crept in. Some youths have turned to gangs and drugs. Others have packed their bags and fled. A few have drifted from the religion and language that shaped their youth. When the call to prayer goes out, the mosque is filled mostly with elders and small children, as if those in the middle disappeared.

On the day of the feast to celebrate the beginning of Ramadan and the end of the Islamic school year, one man finds himself wanting to rebuild his ties.

Nasia Ahmanth doesn’t properly speak Cham, which is related to Malay. He rarely attends mosque and can’t read the Arabic of the Koran. He rarely prays.

He was a baby when his father, El Ahmanth, led a village of Cham refugees in Santa Ana. But as the group put down roots, Nasia drifted, lured by the streets. By the time he was 17, he says, he was an addict, and speed was his drug of choice. As it raced through his body, he felt unstoppable, light, and creative at once.

He’s 30 and, he says, sober. He has a son and two years ago moved out of the neighborhood to distance himself from drug-using friends. Last year, though, when his father died, he found himself looking homeward, wanting to rebuild his ties to a community he feared was fading.

“I want my son to know what Cham is,” he said.

Nasia had just been born when in 1979 his family fled the Khmer Rouge’s brutal reign in Cambodia. They went to Thailand, then to refugee camps in the Philippines before landing in Southern California.

With a few hundred dollars in refugee assistance, his father rented an apartment in a neighborhood ravaged by shootings and drugs. He sponsored 10 families living in refugee camps in Thailand who had fled Cambodia, and before long those families were sponsoring refugees.

“You need to learn to walk before you can run,” Nasia’s father tells his three young boys.

U.S. Financial Aid To Israel: Figures, Facts, and Impact Summary

U.S. Financial Aid To Israel: Figures, Facts, and Impact Summary Benefits to Israel of U.S. Aid Since 1949 (As of November 1, 1997) Foreign Aid Grants and Loans $74,157,600,000 Other U.S. Aid (12.2% of Foreign Aid) $9,047,227,200 Interest to Israel from Advanced Payments $1,650,000,000 Grand Total $84,854,827,200 Total Benefits per Israeli $14,630 Cost to U.S. Taxpayers of U.S. Aid to Israel Grand Total $84,854,827,200 Interest Costs Borne by U.S. $49,936,680,000 Total Cost to U.S. Taxpayers $134,791,507,200 Total Taxpayer Cost per Israeli $23,240 Special Reports: Congress Watch: A Conservative Total for U.S. Aid to Israel: $91 Billion—and Counting Congressional Research Report on Israel: US Foreign Assistance by Clyde Mark (213K pdf file) U.S. Aid To Israel: The Strategic Functions U.S. Aid to Israel: What U.S. Taxpayer Should Know U.S. Aid to Israel: Interpreting the ‘Strategic Relationship’ The Cost of Israel to U.S. Taxpayers: True Lies About U.S. Aid to Israel THE STRATEGIC FUNCTIONS OF U.S. AID TO ISRAEL By Stephen Zunes Dr. Zunes is an assistant professor in the Department of Politics at the University of San Francisco Since 1992, the U.S. has offered Israel an additional $2 billion annually in loan guarantees. Congressional researchers have disclosed that between 1974 and 1989, $16.4 billion in U.S. military loans were converted to grants and that this was the understanding from the beginning. Indeed, all past U.S. loans to Israel have eventually been forgiven by Congress, which has undoubtedly helped Israel’s often-touted claim that they have never defaulted on a U.S. government loan. U.S. policy since 1984 has been that economic assistance to Israel must equal or exceed Israel’s annual debt repayment to the United States. Unlike other countries, which receive aid in quarterly installments, aid to Israel since 1982 has been given in a lump sum at the beginning of the fiscal year, leaving the U.S. government to borrow from future revenues. Israel even lends some of this money back through U.S. treasury bills and collects the additional interest. In addition, there is the more than $1.5 billion in private U.S. funds that go to Israel annually in the form of $1 billion in private tax-deductible donations and $500 million in Israeli bonds. The ability of Americans to make what amounts to tax-deductible contributions to a foreign government, made possible through a number of Jewish charities, does not exist with any other country. Nor do these figures include short- and long-term commercial loans from U.S. banks, which have been as high as $1 billion annually in recent years. Total U.S. aid to Israel is approximately one-third of the American foreign-aid budget, even though Israel comprises just .001 percent of the world’s population and already has one of the world’s higher per capita incomes. Indeed, Israel’s GNP is higher than the combined GNP of Egypt, Lebanon, Syria, Jordan, the West Bank and Gaza. With a per capita income of about $14,000, Israel ranks as the sixteenth wealthiest country in the world; Israelis enjoy a higher per capita income than oil-rich Saudi Arabia and are only slightly less well-off than most Western European countries. AID does not term economic aid to Israel as development assistance, but instead uses the term “economic support funding.” Given Israel’s relative prosperity, U.S. aid to Israel is becoming increasingly controversial. In 1994, Yossi Beilen, deputy foreign minister of Israel and a Knesset member, told the Women’s International Zionist organization, “If our economic situation is better than in many of your countries, how can we go on asking for your charity?” U.S. Aid to Israel: What U.S. Taxpayer Should Know by Tom Malthaner This morning as I was walking down Shuhada Street in Hebron, I saw graffiti marking the newly painted storefronts and awnings. Although three months past schedule and 100 percent over budget, the renovation of Shuhada Street was finally completed this week. The project manager said the reason for the delay and cost overruns was the sabotage of the project by the Israeli settlers of the Beit Hadassah settlement complex in Hebron. They broke the street lights, stoned project workers, shot out the windows of bulldozers and other heavy equipment with pellet guns, broke paving stones before they were laid and now have defaced again the homes and shops of Palestinians with graffiti. The settlers did not want Shuhada St. opened to Palestinian traffic as was agreed to under Oslo 2. This renovation project is paid for by USAID funds and it makes me angry that my tax dollars have paid for improvements that have been destroyed by the settlers. Most Americans are not aware how much of their tax revenue our government sends to Israel. For the fiscal year ending in September 30, 1997, the U.S. has given Israel $6.72 billion: $6.194 billion falls under Israel’s foreign aid allotment and $526 million comes from agencies such as the Department of Commerce, the U.S. Information Agency and the Pentagon. The $6.72 billion figure does not include loan guarantees and annual compound interest totalling $3.122 billion the U.S. pays on money borrowed to give to Israel. It does not include the cost to U.S. taxpayers of IRS tax exemptions that donors can claim when they donate money to Israeli charities. (Donors claim approximately $1 billion in Federal tax deductions annually. This ultimately costs other U.S. tax payers $280 million to $390 million.) When grant, loans, interest and tax deductions are added together for the fiscal year ending in September 30, 1997, our special relationship with Israel cost U.S. taxpayers over $10 billion. Since 1949 the U.S. has given Israel a total of $83.205 billion. The interest costs borne by U.S. tax payers on behalf of Israel are $49.937 billion, thus making the total amount of aid given to Israel since 1949 $133.132 billion. This may mean that U.S. government has given more federal aid to the average Israeli citizen in a given year than it has given to the average American citizen. I am angry when I see Israeli settlers from Hebron destroy improvements made to Shuhada Street with my tax money. Also, it angers me that my government is giving over $10 billion to a country that is more prosperous than most of the other countries in the world and uses much of its money for strengthening its military and the oppression of the Palestinian people. “U.S. Aid to Israel: Interpreting the ‘Strategic Relationship”‘ by Stephen Zunes “The U.S. aid relationship with Israel is unlike any other in the world,” said Stephen Zunes during a January 26 CPAP presentation. “In sheer volume, the amount is the most generous foreign aid program ever between any two countries,” added Zunes, associate professor of Politics and chair of the Peace and Justice Studies Program at the University of San Francisco. He explored the strategic reasoning behind the aid, asserting that it parallels the “needs of American arms exporters” and the role “Israel could play in advancing U.S. strategic interests in the region.” Although Israel is an “advanced, industrialized, technologically sophisticated country,” it “receives more U.S. aid per capita annually than the total annual [Gross Domestic Product] per capita of several Arab states.” Approximately a third of the entire U.S. foreign aid budget goes to Israel, “even though Israel comprises just…one-thousandth of the world’s total population, and already has one of the world’s higher per capita incomes.” U.S. government officials argue that this money is necessary for “moral” reasons-some even say that Israel is a “democracy battling for its very survival.” If that were the real reason, however, aid should have been highest during Israel’s early years, and would have declined as Israel grew stronger. Yet “the pattern…has been just the opposite.” According to Zunes, “99 percent of all U.S. aid to Israel took place after the June 1967 war, when Israel found itself more powerful than any combination of Arab armies….” The U.S. supports Israel’s dominance so it can serve as “a
su
rrogate for American interests in this vital strategic region.” “Israel has helped defeat radical nationalist movements” and has been a “testing ground for U.S. made weaponry.” Moreover, the intelligence agencies of both countries have “collaborated,” and “Israel has funneled U.S. arms to third countries that the U.S. [could] not send arms to directly,…Iike South Africa, like the Contras, Guatemala under the military junta, [and] Iran.” Zunes cited an Israeli analyst who said: “‘It’s like Israel has just become another federal agency when it’s convenient to use and you want something done quietly.”‘ Although the strategic relationship between the United States and the Gulf Arab states in the region has been strengthening in recent years, these states “do not have the political stability, the technological sophistication, [or] the number of higher-trained armed forces personnel” as does Israel. Matti Peled, former Israeli major general and Knesset member, told Zunes that he and most Israeli generals believe this aid is “little more than an American subsidy to U.S. arms manufacturers,” considering that the majority of military aid to Israel is used to buy weapons from the U.S. Moreover, arms to Israel create more demand for weaponry in Arab states. According to Zunes, “the Israelis announced back in 1991 that they supported the idea of a freeze in Middle East arms transfers, yet it was the United States that rejected it.” In the fall of 1993-when many had high hopes for peace-78 senators wrote to former President Bill Clinton insisting that aid to Israel remain “at current levels.” Their “only reason” was the “massive procurement of sophisticated arms by Arab states.” The letter neglected to mention that 80 percent of those arms to Arab countries came from the U.S. “I’m not denying for a moment the power of AIPAC [the American Israel Public Affairs Committee], the pro-Israel lobby,” and other similar groups, Zunes said. Yet the “Aerospace Industry Association which promotes these massive arms shipments…is even more influential.” This association has given two times more money to campaigns than all of the pro-Israel groups combined. Its “force on Capitol Hill, in terms of lobbying, surpasses that of even AIPAC.” Zunes asserted that the “general thrust of U.S. policy would be pretty much the same even if AIPAC didn’t exist. We didn’t need a pro-Indonesia lobby to support Indonesia in its savage repression of East Timor all these years.” This is a complex issue, and Zunes said that he did not want to be “conspiratorial,” but he asked the audience to imagine what “Palestinian industriousness, Israeli technology, and Arabian oil money…would do to transform the Middle East…. [W]hat would that mean to American arms manufacturers? Oil companies? Pentagon planners?” “An increasing number of Israelis are pointing out” that these funds are not in Israel’s best interest. Quoting Peled, Zunes said, “this aid pushes Israel ‘toward a posture of callous intransigence’ in terms of the peace process.” Moreover, for every dollar the U.S. sends in arms aid, Israel must spend two to three dollars to train people to use the weaponry, to buy parts, and in other ways make use of the aid. Even “main-stream Israeli economists are saying [it] is very harmful to the country’s future.” The Israeli paper Yediot Aharonot described Israel as “‘the godfather’s messenger’ since [Israel] undertake[s] the ‘dirty work’ of a godfather who ‘always tries to appear to be the owner of some large, respectable business.”‘ Israeli satirist B. Michael refers to U.S. aid this way: “‘My master gives me food to eat and I bite those whom he tells me to bite. It’s called strategic cooperation.” ‘To challenge this strategic relationship, one cannot focus solely on the Israeli lobby but must also examine these “broader forces as well.” “Until we tackle this issue head-on,” it will be “very difficult to win” in other areas relating to Palestine. “The results” of the short-term thinking behind U.S. policy “are tragic,” not just for the “immediate victims” but “eventually [for] Israel itself” and “American interests in the region.” The U.S. is sending enormous amounts of aid to the Middle East, and yet “we are less secure than ever”-both in terms of U.S. interests abroad and for individual Americans. Zunes referred to a “growing and increasing hostility [of] the average Arab toward the United States.” In the long term, said Zunes, “peace and stability and cooperation with the vast Arab world is far more important for U.S. interests than this alliance with Israel.” This is not only an issue for those who are working for Palestinian rights, but it also “jeopardizes the entire agenda of those of us concerned about human rights, concerned about arms control, concerned about international law.” Zunes sees significant potential in “building a broad-based movement around it.” The above text is based on remarks, delivered on. 26 January, 2001 by Stephen Zunes – Associate Professor of Politics and Chair of the Peace and Justice Studies Program at San Francisco University. The Cost of Israel to U.S. Taxpayers: True Lies About U.S. Aid to Israel By Richard H. Curtiss For many years the American media said that “Israel receives $1.8 billion in military aid” or that “Israel receives $1.2 billion in economic aid.” Both statements were true, but since they were never combined to give us the complete total of annual U.S. aid to Israel, they also were lies—true lies. Recently Americans have begun to read and hear that “Israel receives $3 billion in annual U.S. foreign aid.” That’s true. But it’s still a lie. The problem is that in fiscal 1997 alone, Israel received from a variety of other U.S. federal budgets at least $525.8 million above and beyond its $3 billion from the foreign aid budget, and yet another $2 billion in federal loan guarantees. So the complete total of U.S. grants and loan guarantees to Israel for fiscal 1997 was $5,525,800,000. One can truthfully blame the mainstream media for never digging out these figures for themselves, because none ever have. They were compiled by the Washington Report on Middle East Affairs. But the mainstream media certainly are not alone. Although Congress authorizes America’s foreign aid total, the fact that more than a third of it goes to a country smaller in both area and population than Hong Kong probably never has been mentioned on the floor of the Senate or House. Yet it’s been going on for more than a generation. Probably the only members of Congress who even suspect the full total of U.S. funds received by Israel each year are the privileged few committee members who actually mark it up. And almost all members of the concerned committees are Jewish, have taken huge campaign donations orchestrated by Israel’s Washington, DC lobby, the American Israel Public Affairs Committee (AIPAC), or both. These congressional committee members are paid to act, not talk. So they do and they don’t. The same applies to the president, the secretary of state, and the foreign aid administrator. They all submit a budget that includes aid for Israel, which Congress approves, or increases, but never cuts. But no one in the executive branch mentions that of the few remaining U.S. aid recipients worldwide, all of the others are developing nations which either make their military bases available to the U.S., are key members of international alliances in which the U.S. participates, or have suffered some crippling blow of nature to their abilities to feed their people such as earthquakes, floods or droughts. Israel, whose troubles arise solely from its unwillingness to give back land it seized in the 1967 war in return for peace with its neighbors, does not fit those criteria. In fact, Israel’s 1995 per capita gross domestic product was $15,800. That put it below Britain at $19,500 and Italy at $18,700 and just above Ireland at $15,400 and Spain at $14,300. All four of those European countries have contributed a very large share of immigrants to the U.S., yet none has organized an ethnic group to lobby for U.S. foreign aid. Instead, all four send funds and vo

lunteers to do economic development and emergency relief work in other less fortunate parts of the world. The lobby that Israel and its supporters have built in the United States to make all this aid happen, and to ban discussion of it from the national dialogue, goes far beyond AIPAC, with its $15 million budget, its 150 employees, and its five or six registered lobbyists who manage to visit every member of Congress individually once or twice a year. AIPAC, in turn, can draw upon the resources of the Conference of Presidents of Major American Jewish Organizations, a roof group set up solely to coordinate the efforts of some 52 national Jewish organizations on behalf of Israel. Among them are Hadassah, the Zionist women’s organization, which organizes a steady stream of American Jewish visitors to Israel; the American Jewish Congress, which mobilizes support for Israel among members of the traditionally left-of-center Jewish mainstream; and the American Jewish Committee, which plays the same role within the growing middle-of-the-road and right-of-center Jewish community. The American Jewish Committee also publishes Commentary,one of the Israel lobby’s principal national publications. Perhaps the most controversial of these groups is B’nai B’rith’s Anti-Defamation League. Its original highly commendable purpose was to protect the civil rights of American Jews. Over the past generation, however, the ADL has regressed into a conspiratorial and, with a $45 million budget, extremely well-funded hate group. In the 1980s, during the tenure of chairman Seymour Reich, who went on to become chairman of the Conference of Presidents, ADL was found to have circulated two annual fund-raising letters warning Jewish parents against allegedly negative influences on their children arising from the increasing Arab presence on American university campuses. More recently, FBI raids on ADL’s Los Angeles and San Francisco offices revealed that an ADL operative had purchased files stolen from the San Francisco police department that a court had ordered destroyed because they violated the civil rights of the individuals on whom they had been compiled. ADL, it was shown, had added the illegally prepared and illegally obtained material to its own secret files, compiled by planting informants among Arab-American, African-American, anti-Apartheid and peace and justice groups. The ADL infiltrators took notes of the names and remarks of speakers and members of audiences at programs organized by such groups. ADL agents even recorded the license plates of persons attending such programs and then suborned corrupt motor vehicles department employees or renegade police officers to identify the owners. Although one of the principal offenders fled the United States to escape prosecution, no significant penalties were assessed. ADL’s Northern California office was ordered to comply with requests by persons upon whom dossiers had been prepared to see their own files, but no one went to jail and as yet no one has paid fines. Not surprisingly, a defecting employee revealed in an article he published in the Washington Report on Middle East Affairs that AIPAC, too, has such “enemies” files. They are compiled for use by pro-Israel journalists like Steven Emerson and other so-called “terrorism experts,” and also by professional, academic or journalistic rivals of the persons described for use in black-listing, defaming, or denouncing them. What is never revealed is that AIPAC’s “opposition research” department, under the supervision of Michael Lewis, son of famed Princeton University Orientalist Bernard Lewis, is the source of this defamatory material. But this is not AIPAC’s most controversial activity. In the 1970s, when Congress put a cap on the amount its members could earn from speakers’ fees and book royalties over and above their salaries, it halted AIPAC’s most effective ways of paying off members for voting according to AIPAC recommendations. Members of AIPAC’s national board of directors solved the problem by returning to their home states and creating political action committees (PACs). Most special interests have PACs, as do many major corporations, labor unions, trade associations and public-interest groups. But the pro-Israel groups went wild. To date some 126 pro-Israel PACs have been registered, and no fewer than 50 have been active in every national election over the past generation. An individual voter can give up to $2,000 to a candidate in an election cycle, and a PAC can give a candidate up to $10,000. However, a single special interest with 50 PACs can give a candidate who is facing a tough opponent, and who has voted according to its recommendations, up to half a million dollars. That’s enough to buy all the television time needed to get elected in most parts of the country. Even candidates who don’t need this kind of money certainly don’t want it to become available to a rival from their own party in a primary election, or to an opponent from the opposing party in a general election. As a result, all but a handful of the 535 members of the Senate and House vote as AIPAC instructs when it comes to aid to Israel, or other aspects of U.S. Middle East policy. There is something else very special about AIPAC’s network of political action committees. Nearly all have deceptive names. Who could possibly know that the Delaware Valley Good Government Association in Philadelphia, San Franciscans for Good Government in California, Cactus PAC in Arizona, Beaver PAC in Wisconsin, and even Icepac in New York are really pro-Israel PACs under deep cover? Hiding AIPAC’s Tracks In fact, the congressmembers know it when they list the contributions they receive on the campaign statements they have to prepare for the Federal Election Commission. But their constituents don’t know this when they read these statements. So just as no other special interest can put so much “hard money” into any candidate’s election campaign as can the Israel lobby, no other special interest has gone to such elaborate lengths to hide its tracks. Although AIPAC, Washington’s most feared special-interest lobby, can hide how it uses both carrots and sticks to bribe or intimidate members of Congress, it can’t hide all of the results. Anyone can ask one of their representatives in Congress for a chart prepared by the Congressional Research Service, a branch of the Library of Congress, that shows Israel received $62.5 billion in foreign aid from fiscal year 1949 through fiscal year 1996. People in the national capital area also can visit the library of the U.S. Agency for International Development (USAID) in Rosslyn, Virginia, and obtain the same information, plus charts showing how much foreign aid the U.S. has given other countries as well. Visitors will learn that in precisely the same 1949-1996 time frame, the total of U.S. foreign aid to all of the countries of sub-Saharan Africa, Latin America and the Caribbean combined was $62,497,800,000–almost exactly the amount given to tiny Israel. According to the Population Reference Bureau of Washington, DC, in mid-1995 the sub-Saharan countries had a combined population of 568 million. The $24,415,700,000 in foreign aid they had received by then amounted to $42.99 per sub-Saharan African. Similarly, with a combined population of 486 million, all of the countries of Latin America and the Caribbean together had received $38,254,400,000. This amounted to $79 per person. The per capita U.S. foreign aid to Israel’s 5.8 million people during the same period was $10,775.48. This meant that for every dollar the U.S. spent on an African, it spent $250.65 on an Israeli, and for every dollar it spent on someone from the Western Hemisphere outside the United States, it spent $214 on an Israeli. Shocking Comparisons These comparisons already seem shocking, but they are far from the whole truth. Using reports compiled by Clyde Mark of the Congressional Research Service and other sources, freelance writer Frank Collins tallied for theWashington Report all of the extra items for Israel buried in the budgets of the Pentagon and other federal agencies
in fiscal year 1993.Washington Report news editor Shawn Twing did the same thing for fiscal years 1996 and 1997. They uncovered $1.271 billion in extras in FY 1993, $355.3 million in FY 1996 and $525.8 million in FY 1997. These represent an average increase of 12.2 percent over the officially recorded foreign aid totals for the same fiscal years, and they probably are not complete. It’s reasonable to assume, therefore, that a similar 12.2 percent hidden increase has prevailed over all of the years Israel has received aid. As of Oct. 31, 1997 Israel will have received $3.05 billion in U.S. foreign aid for fiscal year 1997 and $3.08 billion in foreign aid for fiscal year 1998. Adding the 1997 and 1998 totals to those of previous years since 1949 yields a total of $74,157,600,000 in foreign aid grants and loans. Assuming that the actual totals from other budgets average 12.2 percent of that amount, that brings the grand total to $83,204,827,200. But that’s not quite all. Receiving its annual foreign aid appropriation during the first month of the fiscal year, instead of in quarterly installments as do other recipients, is just another special privilege Congress has voted for Israel. It enables Israel to invest the money in U.S. Treasury notes. That means that the U.S., which has to borrow the money it gives to Israel, pays interest on the money it has granted to Israel in advance, while at the same time Israel is collecting interest on the money. That interest to Israel from advance payments adds another $1.650 billion to the total, making it $84,854,827,200.That’s the number you should write down for total aid to Israel. And that’s $14,346 each for each man, woman and child in Israel. It’s worth noting that that figure does not include U.S. government loan guarantees to Israel, of which Israel has drawn $9.8 billion to date. They greatly reduce the interest rate the Israeli government pays on commercial loans, and they place additional burdens on U.S. taxpayers, especially if the Israeli government should default on any of them. But since neither the savings to Israel nor the costs to U.S. taxpayers can be accurately quantified, they are excluded from consideration here. Further, friends of Israel never tire of saying that Israel has never defaulted on repayment of a U.S. government loan. It would be equally accurate to say Israel has never been required to repay a U.S. government loan. The truth of the matter is complex, and designed to be so by those who seek to conceal it from the U.S. taxpayer. Most U.S. loans to Israel are forgiven, and many were made with the explicit understanding that they would be forgiven before Israel was required to repay them. By disguising as loans what in fact were grants, cooperating members of Congress exempted Israel from the U.S. oversight that would have accompanied grants. On other loans, Israel was expected to pay the interest and eventually to begin repaying the principal. But the so-called Cranston Amendment, which has been attached by Congress to every foreign aid appropriation since 1983, provides that economic aid to Israel will never dip below the amount Israel is required to pay on its outstanding loans. In short, whether U.S. aid is extended as grants or loans to Israel, it never returns to the Treasury. Israel enjoys other privileges. While most countries receiving U.S. military aid funds are expected to use them for U.S. arms, ammunition and training, Israel can spend part of these funds on weapons made by Israeli manufacturers. Also, when it spends its U.S. military aid money on U.S. products, Israel frequently requires the U.S. vendor to buy components or materials from Israeli manufacturers. Thus, though Israeli politicians say that their own manufacturers and exporters are making them progressively less dependent upon U.S. aid, in fact those Israeli manufacturers and exporters are heavily subsidized by U.S. aid. Although it’s beyond the parameters of this study, it’s worth mentioning that Israel also receives foreign aid from some other countries. After the United States, the principal donor of both economic and military aid to Israel is Germany. By far the largest component of German aid has been in the form of restitution payments to victims of Nazi attrocities. But there also has been extensive German military assistance to Israel during and since the Gulf war, and a variety of German educational and research grants go to Israeli institutions. The total of German assistance in all of these categories to the Israeli government, Israeli individuals and Israeli private institutions has been some $31 billion or $5,345 per capita, bringing the per capita total of U.S. and German assistance combined to almost $20,000 per Israeli. Since very little public money is spent on the more than 20 percent of Israeli citizens who are Muslim or Christian, the actual per capita benefits received by Israel’s Jewish citizens would be considerably higher. True Cost to U.S. Taxpayers Generous as it is, what Israelis actually got in U.S. aid is considerably less than what it has cost U.S. taxpayers to provide it. The principal difference is that so long as the U.S. runs an annual budget deficit, every dollar of aid the U.S. gives Israel has to be raised through U.S. government borrowing. In an article in the Washington Report for December 1991/January 1992, Frank Collins estimated the costs of this interest, based upon prevailing interest rates for every year since 1949. I have updated this by applying a very conservative 5 percent interest rate for subsequent years, and confined the amount upon which the interest is calculated to grants, not loans or loan guarantees. On this basis the $84.8 billion in grants, loans and commodities Israel has received from the U.S. since 1949 cost the U.S. an additional $49,936,880,000 in interest. There are many other costs of Israel to U.S. taxpayers, such as most or all of the $45.6 billion in U.S. foreign aid to Egypt since Egypt made peace with Israel in 1979 (compared to $4.2 billion in U.S. aid to Egypt for the preceding 26 years). U.S. foreign aid to Egypt, which is pegged at two-thirds of U.S. foreign aid to Israel, averages $2.2 billion per year. There also have been immense political and military costs to the U.S. for its consistent support of Israel during Israel’s half-century of disputes with the Palestinians and all of its Arab neighbors. In addition, there have been the approximately $10 billion in U.S. loan guarantees and perhaps $20 billion in tax-exempt contributions made to Israel by American Jews in the nearly half-century since Israel was created. Even excluding all of these extra costs, America’s $84.8 billion in aid to Israel from fiscal years 1949 through 1998, and the interest the U.S. paid to borrow this money, has cost U.S. taxpayers $134.8 billion, not adjusted for inflation. Or, put another way, the nearly $14,630 every one of 5.8 million Israelis received from the U.S. government by Oct. 31, 1997 has cost American taxpayers $23,240 per Israeli. It would be interesting to know how many of those American taxpayers believe they and their families have received as much from the U.S. Treasury as has everyone who has chosen to become a citizen of Israel. But it’s a question that will never occur to the American public because, so long as America’s mainstream media, Congress and president maintain their pact of silence, few Americans will ever know the true cost of Israel to U.S. taxpayers. Richard Curtiss, a retired U.S. foreign service officer, is the executive editor of the Washington Report on Middle East Affairs.

Palestine

Gallery Gaza air strikes: More Than 155 Palestinians Killed In Israeli Air Attacks On Gaza

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27 December: Amid thousands of images of civilian casualties of the Israeli airstrikes in Gaza, the solemn stare of one child appears to have stood out more than any other. Newspapers and broadcasters across the world selected the image of a young girl looking into a camera lens outside the Shifa hospital hours after an Israeli air strike

Photograph: Abid Katib/Getty Images