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Mappila Lahala

Mappila Lahala refers to the 1921 Malabar Rebellion, also known as the Moplah Rebellion, a major uprising by the Mappila (Moplah) Muslim community in the Malabar region of Kerala against British colonial rule and local Hindu landlords. In Malayalam, “Lahala” means riot or rebellion, framing it as a turbulent peasant revolt.

Historical Context

The rebellion erupted on August 20, 1921, in Tirurangadi after police arrested Khilafat movement leaders, sparking widespread attacks on British symbols like police stations, courts, and telegraph lines. Fueled by resentment over exploitative feudal jenmi (landlord) systems and the suppression of the Khilafat Movement, Mappilas in Eranad and Valluvanad taluks seized control, declaring “Khilafat kingdoms”.

Key Events and Violence

 

Rebels, led by figures like Variyamkunnath Kunjahammed Haji, targeted colonial infrastructure and Hindu landlords, resulting in thousands of deaths, forced conversions, and atrocities against Hindu communities. British forces brutally suppressed it over months, with over 2,000 Mappilas killed and events like the Wagon Tragedy highlighting the scale.

Interpretations and Legacy

Some view it as an anti-imperialist peasant uprising recognized by Kerala as freedom fighters in 1971, while others emphasize communal riots due to anti-Hindu violence. Debates persist, with terms like “Mappila Lahala” highlighting its riotous nature in local narratives.

 
 
 
Modern views on Mappila Lahala as freedom fight or riot
 

Modern views on Mappila Lahala (the 1921 Malabar Rebellion) remain deeply polarized in Kerala and India, split between seeing it as an anti-colonial freedom struggle and a communal riot marked by anti-Hindu violence.

Freedom Struggle Perspective

Leftist groups, Congress, and the Kerala government (which recognized rebels as “freedom fighters” in 1971) portray it as a peasant uprising against British rule and exploitative Hindu landlords, tied to the Khilafat Movement. Historians sympathetic to this view emphasize its anti-imperialist roots and non-Mappila participation, framing it as a nationalist upheaval.

Communal Riot Perspective

Right-wing groups like BJP and RSS label it the “first Jihadi massacre” or “Talibanism” in India, highlighting forced conversions, temple destructions, and killings of over 2,000 Hindus by Mappila rebels. They criticize historical whitewashing and point to British records calling it “outrages”.

Ongoing Debates

Centenary events in 2021 reignited clashes, with BJP opposing martyr status and Kerala leaders accusing them of distortion. Academic sources note agrarian triggers evolving into religious conflict, while local Malayalam narratives often stress its riotous (“Lahala”) nature.

Perspective Key Proponents Main Arguments
Freedom Fight Kerala Govt (1971), Left/Congress  Anti-British peasant revolt; Khilafat link 
Communal Riot BJP/RSS  Anti-Hindu violence, forced conversions 
 
 
 
Who were the key leaders like Variyamkunnath Kunjahammed Haji
 

Variyamkunnath Kunjahammed Haji was a central leader of the 1921 Mappila Lahala (Malabar Rebellion), known for establishing a short-lived Khilafat “kingdom” in Ernad and Valluvanad taluks with its own administration, army, and currency. Other key figures like him included Ali Musaliyar, Sithi Koya Thangal, and Chembrasery Thangal, who mobilized Mappila peasants against British rule and landlords.

Prominent Leaders

  • Ali Musaliyar: Early spark of the rebellion; Khilafat leader arrested in Tirurangadi, leading to the uprising’s launch. He was executed by British forces after capture.

  • Sithi Koya Thangal: Religious leader who rallied rebels and coordinated attacks on colonial outposts.

  • Chembrasery Thangal: Key organizer in Valluvanad, focused on guerrilla tactics post-initial phase.

Their Roles and Fate

These leaders, often from scholarly or affluent Mappila backgrounds, framed the revolt as anti-imperialist while targeting exploitative jenmis; Kunjahammed Haji notably protected non-Muslims initially to maintain unity. Most were killed in British suppression by 1922, with Haji dying in a forest encounter on January 20.

Leader Key Contribution Outcome 
Variyamkunnath Kunjahammed Haji Parallel govt, army leader Killed Jan 1922
Ali Musaliyar Initial uprising trigger Executed by British
Sithi Koya Thangal Mobilization, attacks Captured and killed
 
 
 
Details on Kattilassery Muhammad Musaliyar leadership
 

Kattilassery Muhammad Musaliyar (also spelled Kattilassery Muhammed Moulavi) was a prominent Mappila religious scholar, preacher, and early leader in the Khilafat and tenancy movements leading up to the 1921 Mappila Lahala in Malabar, Kerala.

Early Role and Activism

Named after his role as khateeb (preacher) at Kattilassery mosque near Perinthalmanna, he collaborated with Congress leaders like M.P. Narayana Menon and K. Madhavan Nair to organize peasant strikes against exploitative Hindu landlords (jenmis) and their agents. He issued counter-fatwas challenging pro-landlord religious edicts, mobilized Muslim tenants through Kudiyan Sangham (Tenants’ Association), and promoted non-violent Khilafat committees across south Malabar.

During the Rebellion

As president of the Malabar Khilafat Committee, he adhered to Gandhi’s non-violence, criticizing violent rebels like Ali Musaliyar and trying to curb the uprising’s spread to Valluvanad. British authorities targeted him for arrest alongside Variyamkunnath Kunjahammed Haji; he protected some jenmi families during chaos.

Later Contributions

Post-rebellion, he focused on education reform, founding schools like Makhtabat al Sumiyya (Punarppa) and Ma’danul Uloom (Pulamanthole), and served as Vice President of Malabar District Board in 1937, advocating for Mappila upliftment.

 
 

Every ship in Hormuz will have to pay Iran – here’s what it means for India and the world

Every ship in Hormuz will have to pay Iran – here’s what it means for India and the world

Story by Tarique Anwar
 • 9h • 

2 min read

 

Every ship in Hormuz will have to pay Iran – Here’s what it means for India and the world

 

Tehran: As tensions continue to ripple through one of the world’s busiest energy corridors, Iran is preparing to introduce a new law that could change how ships pass through the Strait of Hormuz. The proposed legislation aims to levy a toll tax on vessels using the maritime route.

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Iranian state media, including Fars and Tasnim, have reported that the draft law is in the works to impose transit fees on ships crossing the Strait of Hormuz. The proposal is presently being finalised and is expected to be reviewed by the country’s legal authorities before moving through the legislative process.

A senior member of Iran’s parliamentary civil affairs committee confirmed that the proposal has already been prepared. Officials say the idea is that Iran provides security along this narrow maritime passage, making it reasonable for the country to charge vessels for safe transit.

Security costs at the core of proposal

Officials familiar with the plan say the proposed charges are meant to cover the cost of securing ships passing through the strait. They point out that similar fees are common in other international transit routes, where countries charge for safe passage.

The official cited in the reports has not been named, though the comments point to Tehran’s effort to formalise its role in protecting the route while also creating a new source of revenue.

 

Massive revenue potential

Shipping analysts tracking maritime movements say that Iran has already collected fees from some vessels, with amounts reportedly reaching up to $2 million per ship in certain cases. Estimates indicate that Tehran could be aiming to generate as much as $75 billion through such measures.

The Strait of Hormuz carries nearly 20 percent of the world’s energy supplies, including crude oil and liquefied natural gas. Any change in how ships are allowed to pass through this chokepoint has immediate implications for international markets.

Recent disruptions in the strait have created pressure on several South Asian economies, including India, Pakistan, Bangladesh and Sri Lanka, all of which depend heavily on energy imports routed through this passage.

Selective access for friendly nations

Iran’s Foreign Minister Syed Abbas Araghchi has said that ships from certain countries will continue to pass without restrictions. These include India, China, Pakistan, Iraq and Russia, which Tehran considers friendly nations.

This selective approach suggests that while the proposed toll system may tighten control over the strait, it could also be used as a diplomatic lever, influencing access based on geopolitical relationships.

With the draft law nearing completion, attention is now on how international shipping companies and governments respond. The Strait of Hormuz is a lifeline for energy trade, and any change in its rules is set to ripple far beyond the region.

Is Tehran using Israel-US ‘Madman Doctrine’?

Iran “gone wild” in Dimona: 

 

March 22, 2026 at 1:05 pm

A view from the scene shows destruction to buildings following two consecutive retaliatory strikes by Iran targeting Israel’s southern region, including the area of the Dimona Nuclear Power Plant, in Israel on March 22, 2026. [Israeli Defense Forces / IDF – Anadolu Agency]

 

 
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The wording is familiar. The urgency is always absolute. The implication is unmistakable: Israel is not choosing war. It is forced into it.

For many, the claim is inherently contradictory. How can a state initiate war—and in Gaza’s case, sustain a genocide—while insisting that it is merely defending itself from annihilation? Yet within Israeli political discourse, and across much of Western media, this contradiction is rarely interrogated. It is normalized.

That normalization is not incidental. It is foundational.

Dimona is not an ordinary town. It lies adjacent to the Negev Nuclear Research Center, widely understood to be central to Israel’s nuclear weapons program.

Located deep in the Naqab desert, the facility has long been treated as one of Israel’s most sensitive strategic sites, associated with plutonium production and long-term weapons capability.

That context gives the strike its meaning. The Iranian attack on Dimona came hours after a renewed US-Israeli strike on Iran’s Natanz nuclear facility earlier the same day.

Every escalation is met with escalation, and every strike on strategic infrastructure is answered with pressure on equally strategic targets. This breaks from the historical pattern of US and Israeli wars in the Middle East, where escalation largely flowed in one direction.

According to international and Iranian reports carried by Reuters, the Natanz enrichment complex in Isfahan province was targeted on the morning of March 21, with the International Atomic Energy Agency confirming damage but no radiation leak.

The sequence is not incidental. Natanz was struck in the morning; Dimona was hit later the same day. Even without an exact hour-by-hour timeline, the proximity establishes a clear operational logic: a nuclear facility in Iran is answered with a nuclear-adjacent site in Israel within hours.

READ: The Tolstoy guide to history that Trump and Netanyahu didn’t read

Since the beginning of the war on February 28, 2026, Iran has followed a consistent pattern. Every escalation is met with escalation, and every strike on strategic infrastructure is answered with pressure on equally strategic targets.

This breaks from the historical pattern of US and Israeli wars in the Middle East, where escalation largely flowed in one direction.

For decades, Washington and Tel Aviv defined the tempo and limits of conflict. Others absorbed, recalibrated, and survived. Iran has challenged that model by redistributing vulnerability across the battlefield—expanding the geography of confrontation and refusing to remain within predefined limits.

Today’s events illustrate this shift with unusual clarity. The targeting of Natanz and the subsequent strike on Dimona form part of a single chain of escalation, not separate incidents. The battlefield is no longer fragmented; it is structurally connected.

The idea was simple: overwhelming, disproportionate, and seemingly uncontrolled force would deter adversaries by making the cost of confrontation unbearable. Israel would not merely respond; it would escalate beyond predictability.

The intellectual roots of this approach, however, lie partly in Israeli military doctrine itself. During the 2008–2009 war on Gaza, then-foreign minister Tzipi Livni articulated this logic in unmistakable terms.

“Israel is not a country upon which you fire missiles and it does not respond. It is a country that when you fire on its citizens it responds by going wild – and this is a good thing.”

She was even more explicit in a separate statement: “Israel demonstrated real hooliganism during the course of the recent operation, which I demanded.”

These were not slips of language. They were declarations of doctrine.

The idea was simple: overwhelming, disproportionate, and seemingly uncontrolled force would deter adversaries by making the cost of confrontation unbearable. Israel would not merely respond; it would escalate beyond predictability.

For years, that doctrine functioned largely in one direction. Israel could escalate with overwhelming and unpredictable force, while others were expected to absorb the consequences and recalibrate. The logic was not simply military, but psychological—deterrence through excess, through the projection of a state willing to go beyond conventional limits.

A similar logic had already been articulated decades earlier in the United States through what became known as the “madman theory,” associated with Richard Nixon. The idea was that a leader’s unpredictability—even the perception of irrationality—could itself function as a tool of coercion.

Under Donald Trump, that posture did not emerge for the first time but reappeared in a more overt and performative form, where unpredictability was framed not as risk, but as leverage, and at times deliberately amplified.

But Iran appears to have internalized this logic and turned it outward. The strike on Dimona is not only retaliation. It is replication. Tehran is applying the same doctrine back onto its originators, transforming deterrence into a shared and unstable framework.

Strike Natanz, and Dimona is no longer untouchable. Expand the battlefield, and the battlefield expands further. What was once a one-sided doctrine of domination becomes a two-sided mechanism of escalation.

This dynamic has unsettled Washington. US media, citing intelligence assessments, reported in mid-March that the Trump administration had been warned of Iranian retaliation, yet the scale and coordination of the response exceeded expectations.

On March 21, even as military operations continued, Trump indicated that Washington was considering options to “wind down” the war, even as additional forces were deployed. Retreat would signal a geopolitical defeat; escalation risks a deeper one.

READ: Trump and Hegseth cannot define the truth of the US-Israeli War on Iran

Israel faces a different but equally dangerous reality. For Prime Minister Benjamin Netanyahu, escalation has often functioned as a strategy, prolonging conflict and delaying internal crises. But Iran’s adoption of the same escalation logic complicates that approach.

When both sides embrace escalation as a principle, deterrence begins to erode.

Strike Natanz, and Dimona is no longer untouchable. Expand the battlefield, and the battlefield expands further. What was once a one-sided doctrine of domination becomes a two-sided mechanism of escalation.

Iran, however, appears to be operating with a longer horizon. Its capabilities extend beyond missile exchanges to include influence over maritime chokepoints, regional alliances, and actors capable of exerting pressure across multiple fronts.

Among these is the Bab al-Mandeb Strait, where Ansarallah maintains the ability to disrupt global shipping. This adds another layer to a conflict already expanding beyond conventional battlefields.

Some of Iran’s capabilities are visible. Others remain deliberately undefined. This allows Tehran to escalate while preserving strategic depth, maintaining pressure without exhausting its options.

Ironically, the doctrine now shaping the war is one Israel helped normalize.

On March 21, with Natanz and Dimona linked within the same day of strikes, that transformation became unmistakable. The war is no longer defined by who escalates—but by what happens when both sides choose, deliberately, to ‘go wild’.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.

“ആർഎസ്എസിനും റോയ്ക്കും ഉപരോധം ഏർപ്പെടുത്തണമെന്ന് യുഎസ് റിപ്പോർട്ട്”,

“ആർഎസ്എസിനും റോയ്ക്കും ഉപരോധം ഏർപ്പെടുത്തണമെന്ന് യുഎസ് റിപ്പോർട്ട്”,

“ന്യൂഡൽഹി: ഭാരതീയ ജനതാ പാർട്ടിയുടെ മാതൃസംഘടനയായ രാഷ്ട്രീയ സ്വയംസേവക് സംഘിനും (RSS), ഇന്ത്യയുടെ വിദേശ രഹസ്യാന്വേഷണ ഏജൻസിയായ റോയ്ക്കും (RAW) ഉപരോധം ഏർപ്പെടുത്തണമെന്ന് യുഎസ് കമ്മീഷൻ്റെ ശുപാർശ. അന്താരാഷ്ട്ര മതസ്വാതന്ത്ര്യത്തിനായുള്ള യുണൈറ്റഡ് സ്റ്റേറ്റ്സ് കമ്മീഷൻ (USCIRF) പുറത്തിറക്കിയ വാർഷിക റിപ്പോർട്ടിലാണ് കടുത്ത പരാമർശങ്ങൾ ഉൾപ്പെടുത്തിയിരിക്കുന്നത്. ഇന്ത്യയിലെ മതസ്വാതന്ത്ര്യം വൻതോതിൽ തകർച്ചയിലാണെന്ന് റിപ്പോർട്ടിൽ ചൂണ്ടികാണിക്കുന്നു.മതസ്വാതന്ത്ര്യത്തിൻ്റെ കാര്യത്തിൽ ഇന്ത്യയെ ‘പ്രത്യേക ആശങ്കയുള്ള രാജ്യങ്ങളുടെ’ (Countries of Particular Concern – CPC) പട്ടികയിൽ ഉൾപ്പെടുത്തണമെന്ന് റിപ്പോർട്ട് ആവശ്യപ്പെടുന്നു. കഴിഞ്ഞ നാല് വർഷമായി കമ്മീഷൻ ഈ ആവശ്യം ഉന്നയിക്കുന്നുണ്ടെങ്കിലും, അമേരിക്കൻ സ്റ്റേറ്റ് ഡിപ്പാർട്ട്മെൻ്റ് ഇതുവരെ ഈ ശിപാർശ ഔദ്യോഗികമായി അംഗീകരിച്ചിട്ടില്ല. എന്നാൽ ഇത്തവണ ഇന്ത്യയുടെ രഹസ്യാന്വേഷണ ഏജൻസിയായ ‘റോ’യെ ലക്ഷ്യം വച്ചുള്ള നീക്കം റിപ്പോർട്ടിലെ പ്രധാന മാറ്റമായി നിരീക്ഷിക്കപ്പെടുന്നു.വിദേശ രാജ്യങ്ങളിലെ മതന്യൂനപക്ഷങ്ങളെയും ആക്ടിവിസ്റ്റുകളെയും ലക്ഷ്യം വയ്ക്കാൻ ‘റോ’ ശ്രമിക്കുന്നുണ്ടെന്ന് റിപ്പോർട്ട് കുറ്റപ്പെടുത്തുന്നു. കാനഡയിലെയും അമേരിക്കയിലെയും സിഖ് വിഘടനവാദി നേതാക്കളെ ലക്ഷ്യം വച്ചുള്ള നീക്കങ്ങളിൽ ഇന്ത്യൻ ഏജൻസികൾക്ക് പങ്കുണ്ടെന്ന ആരോപണങ്ങളാണ് ഇതിന് ആധാരമായി കമ്മീഷൻ ചൂണ്ടിക്കാട്ടുന്നത്. ഇത്തരം പ്രവർത്തനങ്ങൾ അന്താരാഷ്ട്ര മതസ്വാതന്ത്ര്യ നിയമങ്ങളുടെ ലംഘനമാണെന്ന് റിപ്പോർട്ട് വിലയിരുത്തുന്നു.ആർഎസ്എസിനെതിരെയുള്ള പരാമർശത്തിൽ, രാജ്യത്തെ മതന്യൂനപക്ഷങ്ങൾക്കെതിരെയുള്ള അക്രമങ്ങൾക്കും വിവേചനപരമായ നയങ്ങൾക്കും സംഘടന നേതൃത്വം നൽകുന്നുവെന്നാണ് കമ്മീഷൻ്റെ ആരോപണം. അതിനാൽ ആർഎസ്എസ് നേതാക്കളുടെ യുഎസ് സന്ദർശനം തടയുന്നതും അവരുടെ ആസ്തികൾ കണ്ടുകെട്ടുന്നതും അടക്കമുള്ള ഉപരോധങ്ങൾ ഗൗരവമായി പരിഗണിക്കണമെന്ന് റിപ്പോർട്ട് നിർദേശിക്കുന്നു. പൗരത്വ ഭേദഗതി നിയമം (CAA), മണിപ്പൂർ സംഘർഷം, മതപരിവർത്തന നിരോധന നിയമങ്ങൾ എന്നിവയും റിപ്പോർട്ടിൽ പരാമർശിക്കുന്നുണ്ട്.എന്നാൽ, USCIRFൻ്റെ മുൻ റിപ്പോർട്ടുകളെല്ലാം കേന്ദ്ര സർക്കാർ പൂർണമായും തള്ളിക്കളയുകയാണ് ചെയ്തിട്ടുള്ളത്. ഇന്ത്യയുടെ ആഭ്യന്തര കാര്യങ്ങളിൽ ഇടപെടാനുള്ള പക്ഷപാതപരമായ ശ്രമമാണിതെന്നും വസ്തുതകൾ പരിശോധിക്കാതെയും ഇന്ത്യയുടെ ജനാധിപത്യ മൂല്യങ്ങളെ അവഗണിച്ചുമാണ് ഇത്തരം റിപ്പോർട്ടുകൾ തയ്യാറാക്കുന്നതെന്നുമാണ് വിദേശകാര്യ മന്ത്രാലയത്തിൻ്റെ സ്ഥിരം നിലപാട്. യുഎസ് സർക്കാരിന് കീഴിലുള്ള ഒരു സ്വതന്ത്ര കമ്മീഷനാണെങ്കിലും ഇതിൻ്റെ ശുപാർശകൾ നടപ്പിലാക്കാൻ ഭരണകൂടത്തിന് നിയമപരമായ ബാധ്യതയില്ല. 1998ൽ അമേരിക്കൻ കോൺഗ്രസ് പാസാക്കിയ നിയമപ്രകാരം രൂപംകൊണ്ട സംവിധാനമാണ് യുഎസ് കമ്മിഷൻ ഓൺ ഇൻ്റർനാഷണൽ റിലീജിയസ് ഫ്രീഡം (USCIRF).”,
“description” : “ഇന്ത്യയിലെ മതസ്വാതന്ത്ര്യം വൻതോതിൽ തകർച്ചയിലാണെന്ന് റിപ്പോർട്ടിൽ ചൂണ്ടികാണിക്കുന്നു “,

Don’t interfere with prayers on pvt property, Budaun admin told

Story by Rajesh Kumar Pandey

 • 15h •

1 min read

 

Don’t interfere with prayers on pvt property, Budaun admin told

PRAYAGRAJ: The Allahabad high court has directed authorities in Budaun not to interfere with prayers being offered in a mosque located on a private property.

In its Feb 25 directive, published recently, a division bench comprising Justices Shekhar B Saraf and Vivek Saran agreed with a view taken previously by a coordinate bench that there was no prohibition in law against conducting a religious prayer meeting on private premises.

Upon perusal of the said judgment, we are in consensus with the view taken by the coordinate bench and, accordingly, direct the respondent-authorities not to interfere in any manner with regard to the prayers being offered within the premises of the petitioners,” the HC said.

The directive came on a petition filed by one Ali Sher of Budaun, who had sought directions to restrain the authorities from causing any interference or obstruction in the peaceful offering of namaz by the petitioner, his family members and other members of the Muslim community in a mosque existing over a portion of his property.

His counsel had cited the judgment delivered by a division bench on Jan 27 in the case of Maranatha Full Gospel Ministries versus State of Uttar Pradesh and others.

‘Resign if not competent’: Allahabad HC raps DM, SP over restrictions on mosque worshippers

 

The Allahabad High Court rejected an order from the UP government that restricted the number of people allowed to offer prayers at a mosque in Sambhal. (Photo: PTI)© Copyright (C) news18.com. All Rights Reserved.

The Allahabad High Court reacted sharply to an order from the Uttar Pradesh government that capped number of people offering prayers at a mosque in Sambhal district. Rejecting the order, the Court said the Superintendent of Police and Collector should either resign or seek transfer if they feel they are not competent enough to enforce rule of law.call to action icon

 

The bench emphasized the state’s duty to ensure that every community can worship peacefully in their designated places without needing state permission, especially if the property is private.

A bench of justices Atul Sreedharan and Siddharth Nandan observed, “It is duty of the State to ensure that every community is able to offer worship peacefully in the designated place of worship and if it is a private property as already been held by the court earlier to perform worship without any permission from the State.”

This statement came during the hearing of a petition by Munazir Khan from Sambhal, who claimed he was prevented from conducting prayers during Ramzan at Gata No. 291, where the mosque allegedly exists.

“This court has already settled that it is only where prayers or religious functions have to be held on public land or spill over the public property that the involvement of the state is essential and permission must be sought,” the court said in its order dated February 27.call to action icon

 

Disputing the ownership of Gata No.291, the state claimed that it is recorded under the names Mohan Singh and Bhooraj Singh, sons of Sukhi Singh, in revenue records and gave permission to only 20 worshippers to pray.

The petitioner argued that a larger number of people would attend prayers during Ramzan.

The state’s counsel justified the restriction on the number of worshippers due to a perceived law and order threat.

After hearing counsels for the parties, the court said, “It is the duty of the State to ensure that the rule of law prevails under every circumstance. If the local authorities i.e., Superintendent of Police and Collector feel that the law and order situation could arise because of which they want to limit the number of worshippers within the premises, they should either resign from their post or seek transfer outside Sambhal.”

The matter will be next heard on March 16.

 
 
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The Brief India

 

Bengaluru model confronted by elderly woman over outfit during photoshoot

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The Brief India
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A video from Bengaluru has gone viral after a model named Shriyanshi was confronted by an elderly woman while trying to get her pictures clicked in natural sunlight. In the clip, the woman approaches her and questions her outfit, leading to an awkward exchange that quickly caught the attention of people nearby. The incident has sparked debate online, with many viewers discussing personal freedom and the use of public spaces. While some supported the model’s right to dress and shoot as she wishes, others backed the elderly woman’s concerns, highlighting the ongoing clash between traditional views and changing social attitudes. Source – @subbo.__

 
 
 

TOP STO

‘Corrupt, dangerous administration’: Sole Muslim woman on Trump’s religious committee resigns in protest

 

 

‘Corrupt, dangerous administration’: Sole Muslim woman on Trump’s religious committee resigns in protest

Sameerah Munshi, the sole Muslim woman serving on US President Donald Trump’s religious freedom committee, has announced her resignation, saying she is stepping down “in protest.”

Munshi shared the announcement on X, where the post quickly gained traction. In the message, she explained that she had been serving as a Presidential appointee and advisor to the White House Religious Liberty Commission.

She stated that her resignation was driven by what she described as the “injustice and atrocities of this administration at home and abroad.” The post also included a Substack essay where she elaborated on the reasons behind her resignation.

 

In her essay, Munshi said she was stepping down “in protest” of two developments she described as deeply troubling.

The first was the removal of commissioner Carrie Prejean-Boller, which she said was due to the latter’s beliefs about Palestine.

The second was what she called the government’s illegal war against Iran, which she argued had been “undertaken without clear constitutional or congressional authorisation.”

 

Munshi also alleged that some members of the commission “mocked my faith and treated my community with hostility.”

Despite this, she said she had initially accepted the appointment in 2025 in hopes of remaining a “voice of reason.”

Munshi claimed that the rights of the American Muslims were being ‘sidelined’ and their existence was met with a hateful rhetoric intended to ‘advancing particular political agendas’.

She also revealed that her family, both Christian and Muslim, came to America ‘fleeing religious discrimination and persecution’ which shaped her commitment to religious liberty, and her belief in America as a safe haven for ‘people of all religions’. However, she found the commission to be driven by ulterior motives.

She claimed people of faith were having their free expression stripped away and lives put at risk, due to their deeply held beliefs about Palestine, all for the ‘sake’ of a Zionist political agenda. Here, she cited the example of the removal of Prejean Boller, saying the commissioner’s faith-based stance had been treated as an affront to free expression and religious liberty.

 

She also condemned the Trump administration’s unlawful killing of children and civilians in Iran, at the ‘urging of a genocidal state’. “Not only is the American public against this aggression, but our tax dollars are funding the very violence that we oppose, both against innocent Palestinians and now Iranians,” she added.

Lastly, she boldly added that she was not resigning out of ‘fear or intimidation’ from anyone affiliated with the Commission, the government or any interest group. However, she blamed what she saw as injustice of the members of the commission as the cause. “I support America over Israel, and unfortunately that means I cannot support Trump or this government.”

Munshi supported Prejean-Boller, who revealed on X on Thursday that the president, who appoints all the commissioners, had fired her for what she believes is her stand against the genocide committed by Israel in Gaza and her pushback against those who call her antisemitic for her anti-Zionist views.

 

Her firing followed a viral clip of her heated exchange at a February meeting of the commission where she insisted that Catholicism and Zionism are not compatible.

Moreover, Munshi, who was the director of the Religious Freedom Institute, shared with the Middle East Eye that she started feeling isolated from the programme ever since September 2025, when she provided testimony to the commission on what she said was a constitutionally-protected right in schools to protect Israel’s killing of Palestinians.

“After I testified about Palestine, I stopped receiving the witness lists before each hearing, so I don’t know if that was a coincidence, if it was organisational, just a miscommunication on their end, or if they literally held it against me about what I testified on,” she described.

Israel’s war on Gaza killed 72,136 Palestinians. As per Reuters, by March 9, the Iranian state media reported the death toll of the Iran vs US-Israel war to be 1,270 people.

 

While Americans have been protesting against the Israel-Hamas war since 2023, they are absolutely against the war with Iran. As per a CNN poll conducted by SRSS, nearly 6 in 10 Americans disapprove of the US decision to take military action in Iran.

 

 
 

 

Father opposes Farman’s marriage to viral girl Monalisa, cites religious differences

A marriage between social media personality Monalisa Bhosle and Uttar Pradesh’s Baghpat resident Farman Khan has sparked controversy after the groom’s family publicly opposed the interfaith union, saying they were unaware of the wedding and do not approve of the relationship.

 

Farman’s father, Jafar Ali, said he was unhappy with the marriage because Monalisa belongs to a different religion. The couple’s wedding has been widely discussed on social media, drawing attention across the district.

“I am not happy with this marriage,” Jafar Ali told reporters. “She belongs to another religion while we are Muslim Jats. This will create problems in the family in the future.”

He also said Farman had never informed the family about his plans to marry.

 

“Farman used to visit the village occasionally, but he never told us he was getting married. This is his first mistake. We do not accept it,” he said.

WEDDING IN KERALA

Monalisa Bhosle married her Muslim boyfriend Farman Khan on March 11 at the Nayanar Temple in Arumanoor in Kerala. The wedding drew attention after videos and posts about the couple began circulating widely on social media.

Sameerah Munshi, the sole Muslim woman serving on US President Donald Trump’s religious freedom committee, has announced her resignation, saying she is stepping down “in protest.”

Munshi shared the announcement on X, where the post quickly gained traction. In the message, she explained that she had been serving as a Presidential appointee and advisor to the White House Religious Liberty Commission.

She stated that her resignation was driven by what she described as the “injustice and atrocities of this administration at home and abroad.” The post also included a Substack essay where she elaborated on the reasons behind her resignation.

In her essay, Munshi said she was stepping down “in protest” of two developments she described as deeply troubling.

The first was the removal of commissioner Carrie Prejean-Boller, which she said was due to the latter’s beliefs about Palestine.

The second was what she called the government’s illegal war against Iran, which she argued had been “undertaken without clear constitutional or congressional authorisation.”

 

Munshi also alleged that some members of the commission “mocked my faith and treated my community with hostility.”

Despite this, she said she had initially accepted the appointment in 2025 in hopes of remaining a “voice of reason.”

Munshi claimed that the rights of the American Muslims were being ‘sidelined’ and their existence was met with a hateful rhetoric intended to ‘advancing particular political agendas’.

She also revealed that her family, both Christian and Muslim, came to America ‘fleeing religious discrimination and persecution’ which shaped her commitment to religious liberty, and her belief in America as a safe haven for ‘people of all religions’. However, she found the commission to be driven by ulterior motives.

She claimed people of faith were having their free expression stripped away and lives put at risk, due to their deeply held beliefs about Palestine, all for the ‘sake’ of a Zionist political agenda. Here, she cited the example of the removal of Prejean Boller, saying the commissioner’s faith-based stance had been treated as an affront to free expression and religious liberty.

 

She also condemned the Trump administration’s unlawful killing of children and civilians in Iran, at the ‘urging of a genocidal state’. “Not only is the American public against this aggression, but our tax dollars are funding the very violence that we oppose, both against innocent Palestinians and now Iranians,” she added.

Lastly, she boldly added that she was not resigning out of ‘fear or intimidation’ from anyone affiliated with the Commission, the government or any interest group. However, she blamed what she saw as injustice of the members of the commission as the cause. “I support America over Israel, and unfortunately that means I cannot support Trump or this government.”

Munshi supported Prejean-Boller, who revealed on X on Thursday that the president, who appoints all the commissioners, had fired her for what she believes is her stand against the genocide committed by Israel in Gaza and her pushback against those who call her antisemitic for her anti-Zionist views.

 

Her firing followed a viral clip of her heated exchange at a February meeting of the commission where she insisted that Catholicism and Zionism are not compatible.

Moreover, Munshi, who was the director of the Religious Freedom Institute, shared with the Middle East Eye that she started feeling isolated from the programme ever since September 2025, when she provided testimony to the commission on what she said was a constitutionally-protected right in schools to protect Israel’s killing of Palestinians.

“After I testified about Palestine, I stopped receiving the witness lists before each hearing, so I don’t know if that was a coincidence, if it was organisational, just a miscommunication on their end, or if they literally held it against me about what I testified on,” she described.

Israel’s war on Gaza killed 72,136 Palestinians. As per Reuters, by March 9, the Iranian state media reported the death toll of the Iran vs US-Israel war to be 1,270 people.

 

While Americans have been protesting against the Israel-Hamas war since 2023, they are absolutely against the war with Iran. As per a CNN poll conducted by SRSS, nearly 6 in 10 Americans disapprove of the US decision to take military action in Iran.

 

സൗദിയിലും ഖത്തറിലും മൊസാദ് ഏജന്റുമാർ അറസ്റ്റിലോ?

ഗൾഫ് രാജ്യങ്ങളിലെ ആക്രമണങ്ങൾക്ക് പിന്നിൽ

മൊസാദിന് പങ്കുണ്ട് എന്നൊരു ആരോപണവുമായി രംഗത്തുവന്നിരിക്കുകയാണ് യു.എസ് കമന്റേറ്റർ ടക്കർ കാൾസൺ.

സൗദിയും ഖത്തറും ആ രാജ്യങ്ങളിൽ ബോംബാക്രമണം നടത്താൻ പദ്ധതിയിട്ടിരുന്ന

ഇസ്രായേലി മൊസാദ് ഏജന്റുമാരെ’ പിടികൂടി എന്നായിരുന്നു കാൾസന്റെ വാദം.