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Artificially Induced Longevity can be Inherited?

Scientific American article  reports


Longevity Shown for First Time to Be Inherited via a Non-DNA Mechanism

Experiments with worms show that altering an enzyme can not only lengthen their life spans, but that the longevity effect can be carried across several generations

Research on nemotode worms is helping to illuminate ways to lengthen their lifetimes. The findings have yet to be replicated in vertebrates, including humans. Image: Wikimedia Commons

In October 2009 Stanford University geneticist Anne Brunet was sitting in her office when graduate student Eric Greer came to her with a slightly heretical question. Brunet’s lab had recently learned that they could lengthen a worm’s lifetime by manipulating levels of an enzyme called SET2. “What if extending a worm’s lifetime using SET2 can affect the life span of its descendants, even if the descendants have normal amounts of the enzyme?” he asked.

The question was unorthodox, Brunet says, “because it touches upon the Lamarckian idea that you can inherit acquired traits, which biologists have believed false for years.” The biologist Jean-Baptiste Lamarck theorized in 1809 that the traits exhibited by an organism during its lifetime were augmented in its offspring; a giraffe that regularly stretched its neck to eat would father calves whose necks were longer. The idea was largely discredited by Darwin’s theory of evolution, first published in 1859. More recently, scientists have begun to realize that an organism’s behavior and environment may indeed influence the genes it passes to its offspring. The heritability of those acquired traits is not based on DNA, but on alterations in the molecular packaging that surrounds a gene. When Greer approached Brunet in 2009 with his question about worms and SET2, such “epigenetic” inheritance had only been discovered for simple traits such as eye color, flower symmetry and coat color.

Brunet and Greer went ahead with the experiment. The results, published October 19 in Nature, provide the first evidence that some aspects of longevity can be passed from parent to offspring, independent of DNA’s direct influence. (Scientific American is part of Nature Publishing Group.)

“I think this is a fundamentally important finding,” says Matt Kaeberlein of the University of Washington in Seattle, who studies molecular mechanisms of aging. “It demonstrates for the first time that aging can be influenced by epigenetic changes that occurred in prior generations.”

The study used Caenorhabditis elegans worms with very low levels of SET2. The enzyme normally adds methyl molecules onto DNA’s protein packaging material. In doing so, the enzyme opens up the packaging material, allowing the genes to be copied and expressed. Some of those genes appear to be pro-aging genes, Brunet says. Her team knocked out SET2 by removing genes that code for it. This had the effect of significantly lengthening the worms’ life spans, presumably because those pro-aging genes were no longer expressed.

Next, the long-lived, enzyme-lacking worms mated with normal ones. The offspring had the regular genes for making SET2, and even expressed normal amounts of the enzyme, but they lived significantly longer than control worms whose parents both had regular life spans. The life-extending effect carried over into the third generation, but returned to normal by the fourth generation (in the great-grandchildren of the original mutant worms). For the first few generations, having a long-lived ancestor increased life expectancy from 20 days to 25, extending a worm’s longevity by 25 to 30 percent on average.

Brunet and her team have not yet determined the exact mechanism for the lifetime extension, or which molecules are at work. This is one of the study’s imperfections, says David Katz, who researches epigenetic transcriptional memory at Emory University. Regardless, “the effect is clearly epigenetic,” he says, “and it’s probably one of the most complicated traits that has been linked to epigenetic inheritance.”

The knowledge that epigenetics can impact a complex trait like life span has scientists curious to find out what other kinds of traits—such as disease susceptibility, metabolism and developmental patterns—are epigenetically heritable. Because epigenetic effects can be modified by environmental stimuli, Kaeberlein points out, it is possible that some of these traits “could be determined, at least in part, by the environment and lifestyle choices of parents, grandparents or even great-grandparents.”

The study’s results are also exciting because the genes that code for the
life-lengthening SET2 enzyme exist in other species, including humans. Brunet says she wants see if the results can be replicated in vertebrates, such as fish and mammals. Those questions will not be answered for many years, because it is unknown whether the SET2 complex has the same function in other species, and because those species have longer generational time frames.

“Worms have very short lives,” Brunet says. “Will the effect apply to mammals that live thousands of times longer? We are excited to find out.”

Now this is exciting.

But there could be another reason for the longevity found in certain populations such as the Japanese and Chinese. In these cultures, ancestor worship is common, and importantly, elderly are given much more respect than in other cultures of the world. Being regarded as useful and respected could be a driving factor for the old to live on. In most other cultures world wide, the senior citizens are viewed as a spent force, with little if any possible contributions to society.

Being fawned upon by the younger generation who look to them for guidance and advice could well be a motivating factor to live on. Of course this assumes that a person can give up on life and that outlook itself shortens her lifespan. But this is a reasonable assumption.

Look around you. Most of the people who are surprisingly fit and perky at a great age are, if you study their habits, people who have some driving force behind them.

 

Iqbal

Reverse Magnetohydrodynamic (RMHD) Pump

 September 10th, 2011 

Zihong Guo built this magnetohydrodynamic (MHD) pump to prototype a possible cooling mechanism for the TerraPower nuclear reactor. Almost all nuclear reactors in use today use water as a coolant, but one thing that makes the TerraPower design special is that it will use a liquid metal as a coolant.

When an atom fissions, big chunks of the nucleus break off as new, smaller-atomic-number atoms, but extra individual neutrons
also fly out of the nucleus. If you put enough easily-fissionable atoms
close enough together and start them off by shooting some neutrons in,
you can get a self-sustaining reaction:
the first generation of atoms are fissioned, emitting enough neutrons
to fission another generation of atoms, and so on. This is what happens
in nuclear reactors.

Nuclear engineers have a choice about neutrons: do they want fast ones or slow ones? When a neutron hits a nucleus, it can either fission it or be absorbed by it. Slow neutrons
are more likely to fission a given nucleus for any given collision, but
they can only fission very high quality fuel– specifically fissile
nuclides like the uranium 235 isotope. Fast neutrons
are less likely to fission a nucleus for any given collision, but they
can split less-fissionable fuel, they produce more extra neutrons per
fission, and they don’t get absorbed by the smaller fission products as
readily. The extra neutrons produced allow the reactor to breed fissile
Plutonium-239 from typically-uninteresting Uranium-238, allowing fast
reactors to get substantially more energy out of the amount of Uranium
we have on Earth than slow (“thermal”) reactors could. 

Loading mercury into the system.

We can keep the neutrons at fast speeds by having only relatively
heavy nuclei in a reactor.  Water, the traditional coolant, is made up
of two hydrogen atoms and one oxygen atom. The oxygen atom is more massive than a neutron by 16 times (because oxygen has 16 nucleons),
but the hydrogen has about the same mass as a neutron, and there are
twice as many of them. Neutrons traveling through a water coolant hit
oxygens, which slow them down a little, and hydrogens, which (on
average) slow them down a lot (by conservation of momentum). The use of
water as a coolant is the reason most reactors today are slow (thermal) reactors
Thermal reactors can be much smaller than fast reactors because the
neutrons are more readily absorbed by the fissile nuclei.  (Imagine a
fissile nucleus as a bar magnet and a neutron as a steel ball….if the
steel ball goes very slowly past the magnet, it’s much more likely to be
attracted to the magnet than if it was zinging by at, say, Mach 3!) 

But wait! The neat thing is that there’s no rule that water has to be your coolant. Metals are much more massive than neutrons (how much more massive depends on atomic number),
so when neutrons collide with metal atoms, they retain much more of
their kinetic energy, like a ping-pong ball bouncing off of a bowling
ball. Using metals as coolants can let us build fast-neutron reactors
and use our vast “waste” reserves of depleted U238 uranium in the
reactor to be converted to Plutonium-239.

TerraPower has looked at using liquid sodium metal as a coolant. A big problem with sodium is that as an alkali metal with only one valence electron, sodium is very reactive, and the high temperatures involved would make it even more reactive.

In the pump system, any bits that could let in air or impurities
would give the sodium something to react with. This means, essentially,
that any moving parts would be hazards.

The magnetohydrodynamic (MHD) pump uses conduction to force the
liquid to circulate, so it has no moving parts at all. As a side effect,
this pump has a totally steady flow.

**Many thanks to Nick Touran from TerraPower for helping explain the
physics with the coolant to me, and to Jon McWhirter for conceiving of
the pump concept and for editorial comments.

How it works:

Moving a charged particle in a magnetic field creates a force on that charge in this way:

where is the force on the particle,

q is the charge of the particle,

is the particle’s velocity, and

is the magnetic field.

rhr diagram

In Zihong’s pump, the big red anode and black cathode wires in the picture carry current through the system. They aren’t directly connected; the two electrodes are separated by a tube full of mercury (the prototype uses mercury, not liquid sodium, because mercury is liquid under standard conditions
while sodium is not). Conventional current flows from the anode through
the mercury, which is electrically conductive, to the cathode.

On top of and beneath this segment of tube are two magnets. This
means that the mercury, while it is carrying a moving charge, is in a
strong magnetic field. Like all moving charges in magnetic fields, it
experiences a force, and that force pushes it down the tube and through
the system. As long as current flows, this force (and thus the flow of
metal coolant) are maintained. See diagram.

mhd pump drawing

MHG photo diagram

The prototype runs on 101 A at 0.3 V.

ഇത്രേയുള്ളൂ; ഇത്രമാത്രം!

                 പുതിയൊരു കുഞ്ഞ്‌ നമ്മിലേക്ക്‌ വരാനിരിക്കുന്നു എന്ന വാര്‍ത്ത എത്ര
സന്തോഷത്തോടെയാണ്‌ നാം ആസ്വദിക്കാറുള്ളത്‌! കുടുംബത്തിലേക്ക്‌ പുതിയൊരാള്‍
വരുന്നു! ആകാംക്ഷയോടെ ആ കുഞ്ഞിന്‌ നല്ലൊരു പേര്‌ കണ്ടുവെച്ച്‌ നാം
കാത്തിരിക്കുന്നു. ഉമ്മയുടെയും ഉപ്പയുടെയും മനസ്സു നിറയെ ആ
കുഞ്ഞായിരിക്കും.


                അത്രയും
ആനന്ദവും ആശ്ചര്യവും നിറഞ്ഞ കൈകളിലേക്ക്‌ വന്നുവീണവരാണ്‌
നമ്മളോരോരുത്തരും. ഇനി, അതിലേറെ വേദനയും വിഭ്രാന്തിയും ബാക്കിയാക്കി
അവരില്‍ നിന്നെല്ലാം മടങ്ങിപ്പോകേണ്ടവരുമാണ്‌ ഈ നമ്മള്‍.
ജനിക്കുന്നതിനുമുമ്പ്‌ നമ്മെക്കുറിച്ച ഓര്‍മ കൂടിക്കൂടി വരും; പക്ഷേ
മരിച്ചുകഴിഞ്ഞാല്‍ നമ്മെക്കുറിച്ച ഓര്‍മ്മ കുറഞ്ഞുകുറഞ്ഞുവരും.


                എല്ലാവരും
ജീവിക്കുന്നവരാണെങ്കിലും ജീവിതത്തെക്കുറിച്ച്‌ ചിന്തിക്കുന്നവര്‍
കുറച്ചേയുള്ളൂ. ആനന്ദത്തിന്റെ ആഘോഷം മാത്രമാക്കി ജീവിതത്തെ
പുണരുന്നവര്‍ക്ക്‌ കൊച്ചുകാര്യങ്ങളെപ്പറ്റി ചിന്തിക്കാനേ നേരം കാണൂ.
ഭക്ഷണം, വസ്‌ത്രം, സൗന്ദര്യം, സൗകര്യം അങ്ങനെ വളരെ കുറച്ചുകാര്യങ്ങളുടെ
പിന്നില്‍ അവര്‍ ചുറ്റിത്തിരിയും. ചെറിയ ചെറിയ കാര്യങ്ങളേക്കാള്‍ വലിയ
കാര്യങ്ങള്‍ നിര്‍വഹിക്കാനുള്ള സന്ദര്‍ഭമാണീ ജീവിതമെന്ന്‌ തിരിച്ചറിയാന്‍
സാധിക്കുന്നവര്‍ മഹാഭാഗ്യവാന്മാരാണ്‌.


                 സുഖമൊരു
അനുഭവമല്ല. ദു:ഖമാണ്‌ അനുഭവമെന്ന്‌ ദു:ഖിച്ചവര്‍ക്കൊക്കെ അറിയാം.
രോഗങ്ങളും വേദനകളുമൊന്നുമില്ലെങ്കിലാണ്‌ സത്യത്തില്‍ നമുക്ക്‌ ഭയം
വര്‍ധിക്കേണ്ടത്‌. ഈ ജീവിതത്തിന്റെ നിസ്സാരതയെത്രയെന്ന്‌
തിരിച്ചറിയുമ്പോള്‍ വേദനകളെയും സന്തോഷങ്ങളെയും അതിജീവിക്കാന്‍ നാം
പഠിച്ചുതുടങ്ങും. അലക്കുകല്ലിന്റെ നിയോഗം അടിക്കുക എന്നതല്ല, അടി കൊള്ളുക
എന്നതാണ്‌. ഒരര്‍ഥത്തില്‍ നമ്മുടെയും നിയോഗമതാണ്‌. മരിക്കുന്നതുവരെ
ജീവിച്ചുകൊണ്ടിരിക്കുകയും ജീവിക്കുമ്പോഴൊക്കെ
പ്രവര്‍ത്തിച്ചുകൊണ്ടിരിക്കുകയുമാണ്‌ നമ്മുടെ ദൗത്യം.


               അസഹ്യമായ
അനുഭവങ്ങള്‍ വരാനിരിക്കുന്ന ജീവിതമാണ്‌ നമ്മുടേത്‌. അനിഷ്‌ടകരമായ
വാര്‍ത്തകള്‍ കേള്‍ക്കാനിരിക്കുന്ന കാതും ഹൃദയം തകരുന്ന അലര്‍ച്ചയോടെ
കരയാനിരിക്കുന്ന കണ്ണുമാണ്‌ നമ്മുടേത്‌. അത്തരം അനുഭവങ്ങള്‍ വരുത്തരുതേ
എന്ന്‌ പ്രാര്‍ഥിക്കുന്നതോടൊപ്പം അങ്ങനെ വല്ലതും സംഭവിച്ചാല്‍
പിടിച്ചുനില്‍ക്കാനുള്ള കെല്‍പ്പു തരണേയെന്നും പ്രാര്‍ഥിക്കുന്നതിലാണ്‌
തിരുനബി(സ)യുടെ മാതൃക.


                യാഥാര്‍ഥ്യബോധത്തോടെ
ജീവിതാനുഭവങ്ങളെ നേരിടുന്നതിലാണ്‌ നമ്മള്‍ വിജയിക്കേണ്ടത്‌. കുഞ്ഞ്‌
മരിച്ചുകിടന്നപ്പ
ോഴും മുഖത്ത്‌ സങ്കടം വിരിയാതെ, ഭര്‍ത്താവിന്‌ അത്താഴവും
ആനന്ദവും പകര്‍ന്ന സ്വഹാബി വനിതയെ കേട്ടിട്ടില്ലേ? ധീരമായ ഭക്തിയാണത്‌.
കണ്ണീരിനെ മുഴുവന്‍ കണ്ണിനു പിന്നില്‍ നിര്‍ത്തിയ അസാധാരണമായ
സത്യവിശ്വാസമാണത്‌.



              സ്വഹാബികളോടൊപ്പം
യാത്ര ചെയ്യുകയായിരുന്ന തിരുനബി(സ) അവിടെയൊരു ആള്‍ക്കൂട്ടം കണ്ടു.
എന്താണവിടെയെന്ന്‌ അന്വേഷിച്ചു. `അവിടെ ഒരു ഖബ്‌ര്‍
കുഴിച്ചുകൊണ്ടിരിക്കുകയാണ്‌ റസൂലേ’. ഇത്‌ കേട്ടതോടെ തിരുദൂതര്‍
വിഭ്രാന്തിയുള്ള മുഖത്തോടെ ആ ഖബ്‌റിന്നരികിലേക്ക്‌ ഓടി. അവിടെ
മുട്ടുകുത്തിയിരുന്നു. താഴെയുള്ള മണ്ണ്‌ നനയുന്നത്രയും ശക്തമായി കരഞ്ഞു.
എന്നിട്ടിങ്ങനെ പറഞ്ഞു: “എന്റെ കൂട്ടുകാരേ, ഇതുപോലൊരു ദിനത്തെ നേരിടാന്‍
നിങ്ങള്‍ ഒരുക്കങ്ങള്‍ നടത്തണേ.” (ഇബ്‌നുമാജ-സുനന്‍ 4195)


               ജനങ്ങളില്‍
ഏറ്റവും ബുദ്ധിശക്തിയുള്ളവന്‍ ആരാണെന്ന ചോദ്യത്തിന്‌ തിരുനബി(സ)യുടെ
മറുമൊഴി ഇങ്ങനെയായിരുന്നു: “മരണത്തെ നിരന്തരം ഓര്‍ക്കുന്നവര്‍. അതിനായി
തയ്യാറെടുക്കുന്നവര്‍. ഇവിടെ മാന്യതയും പരലോകത്ത്‌ മഹത്വവും
നേടിയെടുക്കുന്നവരാണവര്‍.” (ബൈഹഖി-ശുഅബുല്‍ഈമാന്‍ 7993, 10550)



              മരണത്തെ
ഓര്‍ത്ത്‌ തയ്യാറെടുക്കുന്നവര്‍ക്ക്‌ അല്ലാഹു ഹൃദയത്തെ ഉണര്‍ത്തുകയും
മരണസന്ദര്‍ഭം എളുപ്പമാക്കുകയും ചെയ്യുമെന്ന്‌ അവിടുന്ന്‌ പറഞ്ഞു. (ദൈലമി:
മുസ്‌നദുല്‍ ഫിര്‍ദൗസ്‌)


             `ജീവിച്ച
വര്‍ഷങ്ങളല്ല, വര്‍ഷിച്ച ജീവിതമാണ്‌ പ്രധാനം’ എന്ന്‌ ഇംഗ്ലീഷിലൊരു
പഴമൊഴിയുണ്ട്‌. ആയുസ്സിന്റെ നീളത്തേക്കാള്‍ ആയുസിലെ കര്‍മങ്ങളിലായിരിക്കണം
നമ്മുടെ ശ്രദ്ധ. നമുക്ക്‌ ഒരു ഏകദേശ ധാരണപോലുമില്ലാത്ത നിമിഷത്തില്‍ ഈ
ജീവിതം അവസാനിക്കും.

ആരോടും
യാത്ര ചോദിക്കാതെ, ആരെയും കാത്തിരിക്കാതെ, എല്ലാവരെയും കരയിച്ച്‌,
പറയാനുള്ളതും ചെയ്യാന്‍ കരുതിയതുമെല്ലാം ബാക്കിവെച്ച്‌ സുനിശ്ചിതമായ ആ
വലിയ സത്യത്തിലേക്ക്‌ നമ്മള്‍ ഉള്‍ചേരുകതന്നെ ചെയ്യും. ഒട്ടം
പരിചിതമല്ലാത്ത മറ്റൊരു ലോകത്തെക്ക്‌ യാത്രയാകും. അതോടെ എല്ലാ രസച്ചരടുകളും
പൊട്ടിച്ചിതറും. ഒന്നിച്ചു കഴിഞ്ഞവര്‍ രണ്ടായി പിരിയും, വാക്കുകളില്‍
കണ്ണീരു കലരും. ഓര്‍മകളൊക്കെയും സങ്കടമാവും. നമ്മെ പുണര്‍ന്നിരിരുന്ന
കൈകള്‍ നമ്മുടെ നേരെ മണ്ണെറിയും; തീര്‍ന്നു!



             ജനിക്കും
മുമ്പ്‌ നമ്മെക്കുറിച്ച ഓര്‍മ കൂടിക്കൂടിവരും. മരണത്തോടെ ആ ഓര്‍മ
കുറഞ്ഞുകുറഞ്ഞുവരും. മരിക്കും വരെ ജീവിക്കുകയും ജീവിക്കുമ്പോഴൊക്കെ
പ്രവര്‍ത്തിക്കുകയുമാണ്‌ നമ്മുടെ നിയോഗം.

ഓര്‍ക്കുക: ഞാന്‍ ചെയ്‌തതിന്റെ
ആകത്തുകയാണ്‌ ഞാന്‍. നിങ്ങളും അങ്ങനെത്തന്നെ.


ബുള്ളഷ് റാവുവിന്റെ അമ്മയോട് നാമെന്ത് പറയും?

ബുള്ളഷ് റാവുവിന്റെ അമ്മയോട് നാമെന്ത് പറയും?


കഴിഞ്ഞ ചൊവ്വാഴ്ച അത്ര
പ്രാധാന്യത്തോടെയല്ലെങ്കിലും മലയാള പത്രങ്ങളില്‍ വന്ന ഒരു
വാര്‍ത്തയിതായിരുന്നു. ആലപ്പുഴ ജില്ലയിലെ പട്ടണക്കാടിന് സമീപം ഉഴുവ തറമൂട്
റെയില്‍വേ ക്രോസിനടുത്ത ശ്രീകൃഷ്ണവിലാസം ഭജനമഠത്തിന്റെ നടപ്പന്തലിലെ
മണിക്കയറില്‍ അര്‍ധരാത്രി ഒരു മുപ്പതുകാരന്‍ പശ്ചിമ ബംഗാളിലെ ജയ്പാല്‍ഗുഡി
ജില്ലയില്‍ നിന്നുള്ള ബുള്ളഷ് റാവു തൂങ്ങി മരിച്ചു. ഇദ്ദേഹം  ഈ സമയത്ത്
എങ്ങനെ ഇവിടെയെത്തി എന്നല്ലേ? വിശദീകരിക്കാം. ചെങ്ങന്നൂരില്‍
നിര്‍മാണത്തൊഴിലില്‍ ഏര്‍പ്പെട്ടിരിക്കുന്ന ബംഗാളി സംഘത്തില്‍ പെട്ടയാളാണ്
ബുള്ളഷ്. നാട്ടില്‍നിന്നെത്തിയ രണ്ട്  തൊഴിലാളി സുഹൃത്തുക്കളോടൊപ്പം
തീവണ്ടിയില്‍ യാത്ര ചെയ്യുകയായിരുന്നു അദ്ദേഹം. ഉഴുവയില്‍ വെച്ച് ആള്‍
തീവണ്ടിയില്‍നിന്ന് പുറത്തേക്ക് തെറിച്ചുവീണ് തലക്ക് മുറിവുപറ്റി.
അര്‍ധരാത്രി, തനിച്ച്, രക്തമൊലിക്കുന്ന ശരീരവുമായി  ആ യുവാവ് അടുത്തുള്ള
വീട്ടില്‍ സഹായത്തിന് കയറി. അവര്‍ സഹായിച്ചില്ലെന്ന് മാത്രമല്ല, ബുള്ളഷിനെ
പറഞ്ഞുവിട്ടു. ഭാഷയറിയാതെ, വഴി തിരിയാതെ ആ ചെറുപ്പക്കാരന്‍ വീണ്ടും നിരവധി
വീടുകളില്‍ കയറി ദയ യാചിച്ചു നോക്കി. ആരും അര ഗ്ലാസ് പച്ചവെള്ളം പോലും അവന്
നേരെ നീട്ടിയില്ല. അര്‍ധരാത്രി രക്തമൊലിപ്പിച്ചു നടക്കുന്ന ബുള്ളഷിന് നേരെ
ഒരു പട്ടി കുരച്ച് വന്നപ്പോള്‍ അയാള്‍ അടുത്തുള്ള ഭജനമഠത്തില്‍ കയറി.
അവിടെ തൂങ്ങിക്കിടക്കുന്ന മണിക്കയര്‍ അപ്പോഴാണയാള്‍ കാണുന്നത്. ഈ
മനുഷ്യര്‍ക്കും പട്ടികള്‍ക്കുമിടയില്‍ ജീവിച്ചിരിക്കുന്നതില്‍
അര്‍ഥമില്ലെന്ന് കണ്ട് ആ ചെറുപ്പക്കാരന്‍ ഭക്തിയുടെ കയറില്‍ തന്റെ ജീവന്‍
അവസാനിപ്പിച്ചു. രംഗം നടക്കുമ്പോള്‍ മഠത്തിന് ചുറ്റും കണ്ടുനില്‍ക്കാന്‍
ആളുകളുണ്ടായിരുന്നു. ആരും ‘അരുത്, ഞങ്ങളുണ്ടിവിടെ’ എന്നു പറഞ്ഞതേയില്ല.


കായംകുളത്തുനിന്ന്
ഞായറാഴ്ച ഒരു റിപ്പോര്‍ട്ടുണ്ടായിരുന്നു. ടിന്‍ഷീറ്റ് ഷെഡില്‍
താമസിക്കുന്ന ബംഗാളി തൊഴിലാളികള്‍ക്കുനേരെ പ്രദേശത്തെ ചില മാന്യന്മാര്‍
മൊബൈല്‍ ഫോണ്‍ മോഷണത്തിന്റെ പേരുപറഞ്ഞ്, നിര്‍മാണ സാമഗ്രികള്‍ ഉപയോഗിച്ച്
മൃഗീയമായ ആക്രമണം അഴിച്ചുവിട്ടു. 15നും 30 വയസ്സിനുമിടയിലുള്ള 36
തൊഴിലാളികള്‍ ഇതെഴുതുമ്പോഴും ദേഹം മുഴുക്കെ മുറിവേറ്റ് വിവിധ
ആശുപത്രികളില്‍ ചികിത്സയിലാണ്. മൊബൈല്‍ ഫോണല്ല, കരാറുകാര്‍ക്കിടയിലെ
കുടിപ്പകയാണ് പാവപ്പെട്ട തൊഴിലാളികള്‍ ആക്രമിക്കപ്പെട്ടതിന്റെ യഥാര്‍ഥ
കാരണം. സ്ഥലത്തെ പ്രധാന മാന്യന്മാരാണ് ആക്രമണത്തിന് പിന്നിലെന്നത്
കൊണ്ടുതന്നെ പൊലീസ് കാര്യമായ നടപടികള്‍ ഒന്നും ഇതുവരെയും എടുത്തിട്ടില്ല.
‘അന്യസംസ്ഥാന
തൊഴിലാളികള്‍’ എന്നത് നമ്മുടെ ഭാഷയില്‍ അടുത്തിടെ വന്നുചേര്‍ന്ന ഒരു
പ്രയോഗമാണ്. നമ്മുടെ ചെറുപ്പക്കാര്‍ നല്ലൊരു ശതമാനം വിദേശത്തുപോവുകയും
ഇവിടെയുള്ളവര്‍ ശാരീരികാധ്വാനമുള്ള തൊഴില്‍ ചെയ്യുന്നത് മടിക്കുകയും
ചെയ്തപ്പോഴാണ് അന്യസംസ്ഥാന തൊഴിലാളികള്‍ നമ്മുടെ തൊഴില്‍ കമ്പോളത്തിലെ വലിയ
സാന്നിധ്യമായത്. നമ്മുടെ നിര്‍മാണമേഖല ഇന്ന് മുന്നോട്ടുപോകുന്നത്
പ്രധാനമായും ഇവരുടെ അധ്വാനശേഷിയുടെ ബലത്തിലാണ്. സാമാന്യം തരക്കേടില്ലാത്ത
കൂലികിട്ടുന്നതുകൊണ്ട് അവരും സന്തോഷത്തോടെ തൊഴില്‍ ചെ
യ്യുന്നു. അങ്ങനെ,
ഒഡിഷയിലെയും ബംഗാളിലെയും ബിഹാറിലെയും വിദൂര ഗ്രാമങ്ങളിലെ
പട്ടിണിപ്പാവങ്ങള്‍ക്ക് കേരളം എന്നത് അവര്‍ കണ്ടെത്തിയ ‘ഗള്‍ഫ്’ ആയി മാറി.
ഒരു കാര്യമുറപ്പ്, നാളെ അവരെല്ലാം തിരിച്ച് വണ്ടി കയറിയാല്‍ കേരളത്തിന്റെ
ഉല്‍പാദന, നിര്‍മാണമേഖല സ്തംഭിക്കും.
പക്ഷേ, ആ മനുഷ്യരെ
മനുഷ്യരായി കാണാനുള്ള മാന്യത പുരോഗമന കേരളം കാണിക്കുന്നുണ്ടോ? അര്‍ധ
മനുഷ്യരോ താഴ്ന്ന മനുഷ്യരോ ആയല്ലേ നാം പലപ്പോഴും അവരെ പരിഗണിക്കുന്നത്?
ആസ്‌ട്രേലിയയിലെ  ഇന്ത്യന്‍ വിദ്യാര്‍ഥികള്‍ക്കുനേരെയുള്ള വംശീയ
വിവേചനത്തിനെതിരെ സായാഹ്ന ധര്‍ണ നടത്തുമ്പോഴും നമ്മുടെ ഉമ്മറത്തെ
ബംഗാളിയോട് മാന്യമായി പെരുമാറാന്‍ മലയാളിക്ക് കഴിഞ്ഞില്ല. ഗര്‍വിന്റെയും
അഹങ്കാരത്തിന്റെയും വ്യാകരണവും ശരീരഭാഷയുമാണ് നാം അവരോട് കാണിച്ചത്.
ഗള്‍ഫിലും മറ്റും ഇതേപോലെ ‘അന്യരാജ്യ’ തൊഴിലാളികളായി ജീവിക്കുന്ന മലയാളി
ചെറുപ്പക്കാര്‍ അയക്കുന്ന കറന്‍സിയുടെ ബലത്തിലാണ് നമ്മളീ അഹന്തകളൊക്കെയും
കാണിക്കുന്നതെന്ന് നാം മറന്നുപോയി.
അന്യസംസ്ഥാന
തൊഴിലാളികളോടുള്ള അയിത്ത മനോഭാവം മാത്രമല്ല, മറ്റൊരാളുടെയും പ്രശ്‌നത്തില്‍
ഇടപെടാനുള്ള മലയാളിയുടെ സന്നദ്ധതയില്ലായ്മ കൂടിയാണ് ബുള്ളഷിന്റെ മരണം
വെളിവാക്കുന്നത്. വാഹനാപകടത്തില്‍ പെട്ട് നടുറോഡില്‍ രക്തമൊലിപ്പിച്ച്
പിടയുന്നവനെ കൈപിടിച്ചുയര്‍ത്തുന്നതിനുപകരം, ആ രംഗം മൊബൈല്‍ കാമറയില്‍
ഒപ്പിയെടുക്കാന്‍ വെമ്പുന്ന മനസ്സ് മലയാളിയില്‍ വികൃതമായി
വളര്‍ന്നുകൊണ്ടിരിക്കുകയാണ്. ഞാന്‍, എന്റെ കാര്യം എന്ന കുടുസ്സു ചിന്തയില്‍
എന്തേ നമ്മള്‍ മലയാളികള്‍ ഇന്ത്യയിലെ ഏറ്റവും വിദ്യാസമ്പന്നരായ പുരോഗമന
സമൂഹം പെട്ടുപോയി? ഒരിറക്ക് വെള്ളംപോലും കിട്ടാതെ വേദനകൊണ്ട് പുളഞ്ഞ്,
മനോവേദനകൊണ്ട് തകര്‍ന്ന് ജീവിതമവസാനിപ്പിച്ച ബുള്ളഷിന്റെ ആത്മാവ്
നമ്മളെക്കുറിച്ച് ഇപ്പോള്‍ എന്തു വിചാരിക്കുന്നുണ്ടാവും? കുടിലിലെ
പട്ടിണിമാറ്റാന്‍ ആ ചെറുപ്പക്കാരനെ കണെ്ണത്താ വിദൂരതയിലേക്ക് പറഞ്ഞുവിട്ട
ബുള്ളഷിന്റെ അമ്മ നാളെ ഇങ്ങോട്ടുവന്ന് എന്റെ മകനോട് നിങ്ങളെന്തേ ഇങ്ങനെ
ചെയ്തുവെന്ന് ചോദിച്ചാല്‍, സത്യം, നമ്മളെന്താണ് മറുപടി പറയുക?
വിദൂരദേശങ്ങളില്‍ തീര്‍ത്തും അന്യമായ സാഹചര്യങ്ങളില്‍ നമുക്ക്
കഞ്ഞിയെത്തിക്കാന്‍ വേണ്ടി ചോരനീരാക്കി പണിയെടുക്കുന്ന നമ്മുടെ
മക്കളോട്/അനുജന്മാരോട് അന്നാട്ടുകാര്‍ ഈ വിധം പെരുമാറിയാല്‍ അവര്‍ക്കുനേരെ
വിരല്‍ചൂണ്ടാന്‍  നമുക്കെങ്ങനെ കഴിയും?
ബുള്ളഷിന്റെ മരണം ഒരു
ചൂണ്ടാണി മാത്രമാണ്. നാം, മലയാളികള്‍ എവിടെ എത്തിനില്‍ക്കുന്നുവെന്നതിന്റെ
ഓര്‍മപ്പെടുത്തല്‍. ഈ അപരാധത്തിന് നാം കൂട്ടമായി മാപ്പുചോദിക്കുക.
മുഖ്യമന്ത്രിതന്നെ മുഴുവന്‍ മലയാളികള്‍ക്കും വേണ്ടി ആ ചെറുപ്പക്കാരന്റെ
കുടുംബത്തോട് ഖേദപ്രകടനം നടത്തുക. എങ്കില്‍ അതൊരു അനുഭവമായിരിക്കും.
ജനങ്ങള്‍ക്കിടയില്‍ പുതിയൊരു അവബോധം സൃഷ്ടിക്കാന്‍ അതുപകരിക്കും.
പൊങ്ങച്ചബോധം കുടഞ്ഞു തെറിപ്പിക്കാന്‍, സ്വന്തത്തെയും കടന്ന്  അപരനിലേക്ക്
നീളാനുള്ള ചിന്ത അവനില്‍ കരുപ്പിടിപ്പിക്കാന്‍ അതുപകരിച്ചേക്കും.
ബുള്ളഷ്, നീ ഞങ്ങളോട് പൊറുക്കുക.



Civil Disobedience: Muslim women flout French ban of veil

Kenza Drider, wearing an Islamic face veil announces in front of Meaux court house, east of Paris that she will be candidate for the 2012 French presidential elections Thursday Sept. 22, 2011. Drider declared her longshot candidacy Thursday, the same day that a French court fined two women who refuse to remove their veils. All three are among a group of women mounting an attack on the law that has banned the garments from the streets of France since April, and prompted similar moves in other European countries. Kenza Drider, wearing an Islamic face veil announces in front of Meaux court house, east of Paris that she will be candidate for the 2012 French presidential elections Thursday Sept. 22, 2011. Drider declared her longshot candidacy Thursday, the same day that a French court fined two women who refuse to remove their veils. All three are among a group of women mounting an attack on the law that has banned the garments from the streets of France since April, and prompted similar moves in other European countries. (AP Photo/Remy de la Mauviniere)

PARIS—Kenza Drider’s posters for the French presidential race are ready to go, months before the official campaign begins. There she is, the “freedom candidate,” pictured standing in front of a line of police — a forbidden veil hiding her face.

Drider declared her longshot candidacy Thursday, the same day that a French court fined two women who refuse to remove their veils. All three are among a group of women mounting an attack on the law that has banned the garments from the streets of France since April, and prompted similar moves in other European countries.

They are bent on proving that the ban contravenes fundamental rights and that women who hide their faces stand for freedom, not submission.

“When a woman wants to maintain her freedom, she must be bold,” Drider told The Associated Press in an interview.

President Nicolas Sarkozy strongly disagrees, and says the veil imprisons women. Polls show that most French people support the ban, which authorities estimate affects fewer than 2,000 women who wore the veil before the ban.

Drider declared her candidacy Thursday in Meaux, the city east of Paris run by top conservative lawmaker and Sarkozy ally Jean-Francois Cope, who championed the ban.

“I have the ambition today to serve all women who are the object of stigmatization or social, economic or political discrimination,” she said. “It is important that we show that we are here, we are French citizens and that we, as well, can bring solutions to French citizens.”

Two other women arrested wearing veils in Meaux — while trying to deliver a birthday cake to Cope — were fined in court Thursday, one euro120, the other euro80.

They want to push their case to the European Court of Human Rights.

“We cannot accept that women be punished because they are openly practicing their religious convictions. We are demanding the application of European rights,” said one of those convicted, Hind Ahmas.

With Islam the second religion in France and numbers of faithful growing, there are worries that veiled Muslim women could compromise the nation’s secular foundations and undermine gender equality and women’s dignity. There are also concerns that practices like wearing full veils could open the door to a radical form of Islam. Lawmakers banned Muslim headscarves in classrooms in 2004.

Few Muslim women in France cover their faces. Most who veil themselves wear the “niqab,” a filmy cloth attached to the headscarf that covers all but the eyes. The law also affects the burqa, with just a mesh covering over the eyes, worn largely in Afghanistan.

Belgium passed a similar face veil ban that took effect in July, and the Netherlands announced Friday it has drawn up legislation to outlaw Muslim face veils. A draft law has been approved in Italy.

In France, the veil ban was also seen as a political maneuver by the unpopular Sarkozy’s conservative UMP party, which Cope chairs, to entice deeply conservative and far-right voters.

Flouting the French measure outlawing face veils in all public places can lead to a fine of euro150 and, in some cases, citizenship classes. However, thus far there have been few legal consequences.

According to the Interior Ministry, 146 women have been given citations by police but only a handful have reportedly been forced to take the next step — appear before a judge for a possible fine. The Justice Ministry says figures are not yet available.

“I tried to understand this law and what I understood is that this is a law which puts us under house arrest,” Drider said, referring to women who choose to stay home rather than remove their face veils, or risk arrest.

What the law has done, she says, is give citizens the right to insult veiled women.

Drider and others say that many women who refuse to remove their veils become shut-ins rather than go outside and risk a citation, or insults. One woman in a long black robe was seen recently in a chic Paris neighborhood wearing a surgical mask on her face — one of several tricks developed to get around the ban.

Drider, 32, who has worn a face veil for 13 years, hasn’t shirked from denouncing the ban in the past. She was the only veiled woman to testify before an information commission of lawmakers studying a potential ban before the law was passed.

With four children, Drider says she goes about the southern city of Avignon, where she lives, facing down insults but left alone by police.

Ahmas, 32, from Aulnay-Sous-Bois, a northeast Paris suburb, looked for trouble when she tried to deliver an almond cake to Cope, the mayor of Meaux, with another veiled woman. The gesture was not without a touch of humor: in French, “almond” sounds like “fine.”

The women, while intent on showing the power behind the veil, have a male backer. Rachid Nekkaz, a wealthy businessman revolted by the street ban, has promised to pay fines for women sanctioned for breaking the law. With his association, Don’t Touch My Constitution, he heads Drider’s support committee for the presidency.

For Nekkaz, the Meaux case will be the first in France in which a conviction for veiled women could stick. He wants to see an a
ppeal eventually go to the highest French court, then on to the European Court of Human Rights and calculates that this could happen in 2014.

Drider has obstacles to overcome, too, like getting 500 mayors to back her candidacy, a requirement for anyone running for the presidential elections in April and May. With more than 36,000 mayors in France, she thinks this is doable — despite her status as a lawbreaker.

Both women insist that neither Drider’s candidacy for the presidential race nor the Meaux court case are a provocation because their aim is to set aright a measure they say has skewed French values and compromised women’s rights.

“My candidacy is to say the real problem in France is not us … The real problem in France is really women’s freedom … whatever their religion,” she said. “So let’s not focus on what I wear. Let’s deal with the real problems. My candidacy is really for that, to say don’t stop at what I wear but go much deeper.”

Islamic cultural center open in N.Y.

Islamic cultural center open in N.Y.

Sep 22, 2011  |  

An NYPD officer keeps watch during the Wednesday grand opening of the Park51 Islamic cultural center in New York City. It's near Ground Zero, and the project has drawn criticism from opponents who say they don't want a Muslim prayer space near the site of the Sept. 11, 2001, terrorist attacks.

An NYPD officer keeps watch during the Wednesday grand opening of the Park51 Islamic cultural center in New York City. It’s near Ground Zero, and the project has drawn criticism from opponents who say they don’t want a Muslim prayer space near the site of the Sept. 11, 2001, terrorist attacks.

NEW YORK — The developer of an Islamic cultural center that

opened Wednesday evening near the site of the terrorist attacks that
leveled the World Trade Center says the biggest error on the project was
not involving the families of 9/11 victims from the start.

People crowded into the center, where a small orchestra played traditional
Middle Eastern instruments and a photo exhibit of New York children of
different ethnicities lined the walls. The enthusiasm at the opening
belied its troubled beginnings.

“We made incredible mistakes,” Sharif El-Gamal told the Associated Press in an earlier interview.

The building at 51 Park Place, two blocks from Ground Zero, includes a
mosque that has been open for two years. El-Gamal said the cultural
center is modeled after the Jewish Community Center on Manhattan’s Upper
West Side, where he lives.

“I wanted my daughter to learn how to
swim, so I took her to the JCC,” said the Brooklyn-born Muslim. “And
when I walked in, I said, ‘Wow. This is great.’ “

The project has drawn criticism from opponents who say they don’t want a Muslim prayer
space near the site of the Sept. 11 terrorist attacks.

The center is open to all faiths and will include a 9/11 memorial, El-Gamal said.
He called opposition to the center — which prompted one of the most
virulent national discussions about Islam and freedom of speech and
religion since Sept. 11 — part of a “campaign against Muslims.”

Last year, street clashes in view of the trade center site pitted supporters against opponents of the center.

When the center was first envisioned, several years ago, activist Daisy Khan
and her husband, Imam Feisal Abdul Rauf, played a major, vocal role.
But they soon left the project because of differences with the
developer. El-Gamal, 38, confirmed Wednesday that they parted ways because “we had a different vision.”

The couple said they had discussed plans for Park51, as the center is
known, with relatives of 9/11 victims, first responders and others. But
El-Gamal said he wishes victims’ families had been involved earlier —
before the center became a point of contention. “The biggest mistake we
made was not to include 9/11 families,” El-Gamal said, noting that the
center’s advisory board now includes at least one 9/11 family member.

El-Gamal also noted that the featured photographer in the “NYChildren” exhibit is Danny Goldfield, who is Jewish.

Goldfield said he didn’t want to pass judgment on the center’s opponents. But he
said he’d like them to see the show “more than anyone.”

El-Gamal said that fund-raising is under way to complete the 15-story building
that also is to include an auditorium, educational programs, a pool, a
restaurant and culinary school, child care services, a sports facility, a
wellness center and artist studios.

The mosque is needed in lower Manhattan, he said, because thousands of Muslims either work or live in the area.

Athletic, Muslim, Fashionable

Athletic, Muslim, Fashionable – a Tale of the Sports Hijab

 Olympic hopeful, 17-year-old Zeinab Hammoud

Olympic hopeful, 17-year-old Zeinab Hammoud

Female Muslim athletes who observe a strict Islamic dress code sometimes face the question of whether they will be allowed to participate in major competitions — with their heads and most of their bodies covered.  Now, one Iranian-Canadian woman is marketing a product to change that.  It complies with the requirements of many major sports, and it’s fashionable, safe and comfortable — while still meeting Islamic requirements.

An Olympic hopeful faces a small obstacle

Seventeen-year-old Zeinab Hammoud has a brown belt in Taekwondo, and dreams of one day making it to the Olympics.  But unlike her sister, Rana, Zeinab chooses to wear the Islamic headscarf, or hijab.  

This became a problem four years ago. The team’s hard work, passion and hopes were dashed when the Taekwondo Federation of Quebec expelled them from a tournament in 2007. The reason: their hijabs were considered unsafe. “I was really disappointed because I trained really hard for that tournament. When I found out we were expelled I lost all my motivation to continue,” Hammoud said.

Civil rights supporters and sports enthusiasts around the world were enraged. Elham Seyed Javad was one of them. “In my opinion every individual, no matter their religion, should have the same rights as anyone else in society,” he stated. “I mean, sports was made to re-unite people.”

Athletic fashion

Javad was an industrial design student at the time, so she decided to take on the problem as one of her school projects. “At the time, in 2008, when I decided to take on this project, the international federation of Taekwondo didn’t allow its athletes to wear anything under the helmet. So my professor didn’t think there was a point of pursuing it.  But my point was, the rule is there because nothing has been invented that is appropriate,” she explained.

Javad spent countless hours with the Hammoud sisters’ taekwondo team and with pattern maker Latifa Boukenda, to make the best product possible. “This was a very exciting project for me. I’ve worked in fashion for many years but this was special because it was beyond fashion,” she said. “It had a more human and social aspect to it. helping young women blossom and follow their athletic dreams.”

Ultimately, they hit upon a design that worked, and a fabric that was stretchy, breathable, and dried quickly.  Called a “ResportOn,” the garment was an immediate hit.

Even Zeinab’s sister Rana, who chooses not to wear the hijab, was impressed. “I just tried the Resport hijab and the hair was inside so it doesn’t come out and it’s very comfortable so you can play without trying to put your hair inside all the time,” she noted.

Rules reconsidered, changed

Javad’s invention came at an opportune time.  A year later, in response to pressure from the taekwondo community, the World Taekwondo Federation changed its rules to allow for head-coverings.

The Montreal Muslim Taekwondo team was able to compete again.

“I was in the stands and got teary-eyed because since the very beginning my goal was to be able to see the girls on the mats again. When it happened it was like someone gave me the world,” Javad stated.

Javad thought she was just helping Zeinab and her teammates.  But when an investor approached her about marketing the product, things changed dramatically.  In January, her sports hijab became available to athletes all over the world.  She has been busy ever since. “My days start at 2am when my phone goes off with an email from an athlete from the other side of the world. I turn it on and read the email, get happy and go back to sleep,” she said.

While there are other sports hijabs on the market, Javad believes hers has some advantages.  Those include a built-in t-shirt that keeps it from pulling loose, and an opening at the back that allows easy access for wearers to adjust their hair.

സകാത്തുല്‍ ഫിത്വ്‌ര്‍

സകാത്തുല്‍ ഫിത്വ്‌ര്‍

റമദാന്‍ മാസത്തില്‍ പ്രത്യേകമായി ശ്രദ്ധപതിപ്പിക്കേണ്ട ഒരു സകാത്ത്‌ ഇസ്‌ലാം നിശ്ചയിച്ചിട്ടുണ്ട്‌. അതാണ്‌ വ്രതസമാപന സകാത്ത്‌ അഥവാ സകാത്തുല്‍ ഫിത്വ്‌ര്‍.
“മുസ്‌ലിംകളിലെ അടിമകള്‍, സ്വതന്ത്രര്‍, പുരുഷന്മാര്‍, സ്‌ത്രീകള്‍, ചെറിയവര്‍, വലിയവര്‍ (എന്നീ വേര്‍തിരിവുകളില്ലാതെ) എല്ലാവരുടെ പേരിലും ഓരോ സ്വാഅ്‌ കാരക്കയോ ബാര്‍ലിയോ ഫിത്വ്‌ര്‍ സകാത്ത്‌ നല്‍കല്‍ ബാധ്യതയായി അല്ലാഹുവിന്റെ ദൂതര്‍(സ) നിര്‍ബന്ധമായി നിശ്ചയിച്ചിരിക്കുന്നു. പെരുന്നാള്‍ നമസ്‌കാരത്തിന്‌ ആളുകള്‍ പുറപ്പെടുന്നതിനു മുമ്പായി അത്‌ നല്‍കണമെന്നും അദ്ദേഹം കല്‌പിച്ചിരിക്കുന്നു.” (ബുഖാരി, മുസ്‌ലിം)
റമദാന്‍ അവസാനിക്കുന്നതോടെയാണ്‌ ഈ സകാത്ത്‌ നിര്‍ബന്ധമായിത്തീരുന്നത്‌. ഈദുല്‍ഫിത്വ്‌ര്‍ (ശവ്വാല്‍ ഒന്ന്‌) നമസ്‌കാരത്തിന്‌ പുറപ്പെടുന്നതോടെ അതിന്റെ സമയം അവസാനിക്കുകയും ചെയ്യുന്നു. ഹ്രസ്വമായ സമയപരിധിക്കുള്ളില്‍ അത്‌ പൂര്‍ണമായി നിര്‍വഹിക്കപ്പെടാന്‍ പ്രയാസമാണെങ്കില്‍ വ്രതസമാപനത്തിന്‌ രണ്ടോ മൂന്നോ ദിവസം മുമ്പായി അത്‌ കൊടുക്കുകയും ചെയ്യാം. ഇബ്‌നു ഉമര്‍(റ) പറയുന്നു: “അവര്‍ (സ്വഹാബികള്‍) ഫിത്വ്‌ര്‍ സകാത്ത്‌ പെരുന്നാളിന്റെ ഒന്നോ രണ്ടോ ദിവസം മുമ്പ്‌ നല്‍കാറുണ്ടായിരുന്നു.” (ബുഖാരി)
സമ്പത്ത്‌ എന്ന അല്ലാഹുവിന്റെ അനുഗ്രഹം ലഭിച്ചവര്‍ക്ക്‌ മാത്രം നിര്‍ബന്ധമാണ്‌ സാധാരണ സകാത്ത്‌. അതിന്‌ നിശ്ചിത പരിധിയും കൃത്യമായ തോതും കണക്കുമെല്ലാം നിശ്ചയിക്കപ്പെട്ടിരിക്കുന്നു. എന്നാല്‍ സകാത്തുല്‍ ഫിത്വ്‌ര്‍ സമ്പത്തിന്റെ മാനദണ്ഡമനുസരിച്ചല്ല നല്‍കേണ്ടത്‌. കണക്കനുസരിച്ച്‌ തന്റെ സമ്പത്തിന്റെ സകാത്ത്‌ കൊടുത്തുതീര്‍ത്തവരും കണക്കനുസരിച്ച്‌ സകാത്ത്‌ കൊടുക്കാന്‍ മാത്രം സമ്പത്തില്ലാത്തവരും സകാത്തുല്‍ ഫിത്വ്‌ര്‍ കൊടുക്കേണ്ടതുണ്ട്‌. നിത്യവൃത്തിക്ക്‌ വകയില്ലാത്തവര്‍ മാത്രമേ ഇതിന്റെ നിര്‍ബന്ധ കല്‌പനയില്‍ നിന്ന്‌ ഒഴിവാക്കപ്പെടുകയുള്ളൂ.
മനുഷ്യസഹജമായ താല്‌പര്യം അംഗീകരിച്ചുകൊണ്ട്‌ അല്ലാഹു നിശ്ചയിച്ച ആഘോഷം എന്ന നിലയില്‍ പെരുന്നാളിന്റെ ആഹ്ലാദം പങ്കിടുവാന്‍ നിത്യവൃത്തിക്ക്‌ കഷ്‌ടപ്പെടുന്നവര്‍ക്കുപോലും സാധിക്കണമെന്നതാണ്‌ സകാത്തുല്‍ ഫിത്വ്‌ര്‍ കൊണ്ട്‌ ലക്ഷ്യമാക്കുന്നത്‌. ജീവിതത്തില്‍ സൂക്ഷ്‌മത കൈവരിക്കാനും വന്നുപോയ പാളിച്ചകള്‍ക്ക്‌ പരിഹാരവും പ്രായശ്ചിത്തവുമായിക്കൊണ്ടുമാണ്‌ സത്യവിശ്വാസി വ്രതമനുഷ്‌ഠിക്കുന്നത്‌. നോമ്പുകാരന്‌ വീണ്ടും വിമലീകരണത്തിനുള്ള അവസരം കൂടിയാണ്‌ സകാതുല്‍ ഫിത്വ്‌ര്‍. “അനാവശ്യമായ വാക്കും പ്രവൃത്തിയും മൂലം നോമ്പുകാരന്‌ വന്നുപോയ പിഴവുകളില്‍ നിന്ന്‌ അവനെ ശുദ്ധീകരിക്കാനും പാവങ്ങള്‍ക്ക്‌ ആഹാരത്തിനുമായി റസൂല്‍(സ) സകാത്തുല്‍ ഫിത്വ്‌ര്‍ നിര്‍ബന്ധമാക്കിയിരിക്കുന്നു.” (അബൂദാവൂദ്‌, ഇബ്‌നുമാജ)
കാരക്കയും ബാര്‍ലിയും മാത്രമല്ല നാട്ടിലെ പ്രധാന ആഹാര സാധനങ്ങളാണ്‌ ഫിത്വ്‌ര്‍ സകാത്തായി നല്‍കേണ്ടത്‌ എന്നാണ്‌ സ്വഹാബിമാരുടെ പ്രവര്‍ത്തനങ്ങളില്‍ നിന്ന്‌ മനസ്സിലാകുന്നത്‌. അബൂസഈദില്‍ ഖുദ്‌രി(റ) പറയുന്നു: “ഒരു സ്വാഅ്‌ ഗോതമ്പ്‌, അല്ലെങ്കില്‍ ഒരു സ്വാഅ്‌ ബാര്‍ലി, അല്ലെങ്കില്‍ ഒരു സ്വാഅ്‌ പാല്‍ക്കട്ടി, അല്ലെങ്കില്‍ ഒരു സ്വാഅ്‌ മുന്തിരി എന്നിങ്ങനെയായിരുന്നു ഞങ്ങള്‍ സകാത്തുല്‍ ഫിത്വ്‌ര്‍ കൊടുത്തുവന്നിരുന്നത്‌.” (ബുഖാരി)
സകാത്തുല്‍ ഫിത്വ്‌ര്‍ അരി കൊടുക്കണമെന്ന്‌ വിശുദ്ധ ഖുര്‍ആനിലോ ഹദീസിലോ പറഞ്ഞിട്ടില്ലെങ്കിലും നമ്മുടെ നാട്ടില്‍ അരിയാണ്‌ സകാത്തുല്‍ ഫിത്വ്‌ര്‍ നല്‍കേണ്ടതെന്ന കാര്യത്തില്‍ മ

Say No to Jan Lok Pal

Jan Lok Pal is no solution
June 22, 2011   12:00:00 AM

Tackling
corruption requires economic reforms and a popular re-engagement with
electoral politics. We should shun the politics of hunger strikes.

The
idea of a ‘Jan Lok Pal’ is flawed and profoundly misunderstands the
causes and solutions of corruption in India. It seeks to create another
chunk of Government, more processes and rules, to solve a problem that,
in part, exists because of too many chunks of Government, too many
processes and rules.

If the ‘Jan Lok Pal’ presides over the same
system that has corrupted civil servants, politicians, anti-corruption
watchdogs, judges, media, civil society groups and ordinary citizens,
why should we expect that the ombudsman will be incorruptible? Because
the person is handpicked by unelected, unaccountable ‘civil society’
members? Those who propose that Nobel Laureates (of Indian origin, not
even of Indian citizenship) and Ramon Magsaysay Award winners should be
among those who pick the Great Ombudsman of India — who is both
policeman and judge — insult the hundreds of millions of ordinary Indian
voters who regularly exercise their right to franchise. For they are
demanding that the Scandinavian grandees in the Nobel Committee and the
Filipino members of the Magsaysay foundation should have an indirect
role in selecting an all-powerful Indian official.

The argument
that people should be involved in drafting legislation is fine, even if
it misses the point that the Government is not a foreign entity but a
representative of the people. It is entirely another thing to demand
that the legislation drafted by an self-appointed, unaccountable and
unrepresentative set of people be passed at the threat of blackmail. If
we must have representatives of the people involved in law-making, we
are better off if they are the elected ones, however flawed, as opposed
to self-appointed ones, whatever prizes the latter might have won.

The
‘Jan Lok Pal’ will become another logjammed, politicised and ultimately
corrupt institution, for the passionate masses who demand new
institutions have a poor record of protecting the existing institutions.
Where were the holders of candles, wearers of Gandhi topis and
hunger-strikers when the offices of the Chief Election Commissioner, the
Central Vigilance Commissioner and even the President of the Republic
were handed out to persons with dubious credentials? If you didn’t come
out to protest the perversion of these institutions, why are you somehow
more likely to turn up to protest when a dubious person is sought to be
made the ‘Jan Lok Pal’?

But this is us. Given this reality, the
solution for corruption and malgovernance should be one that does not
rely on the notoriously apathetic middle classes to come out on the
streets. The solution is to take away the powers of discretion, the
powers of rent-seeking from the Government and restore it back to the
people. This is the idea of economic freedom. Societies with greater
economic freedom have lower corruption. I have long argued that we are
in this mess because we have been denied Reforms 2.0.

How can we
have Reforms 2.0 if “those politicians” are unwilling to implement them?
The answer is simple: By voting. Economic reforms are not on anyone’s
political agenda because those who are most likely to benefit from them
do not vote, and do not vote strategically. At this point, it is usual
to hear loud protests about how voting does not work, most often by
those who do not vote. This flies in the face of empirical evidence —
when hundreds of millions of people turn up to vote. If it were not
working for them, why would they be voting? They might not be demanding
Reforms 2.0, but something else, and are getting what they want. Instead
of ephemeral displays of outrage — what happened to those post-26/11
candle-light vigils?— it is engagement in the electoral process that is
necessary. There are some innovative ideas — like that of voters
associations — that can be attempted.

There are no better words than those of BR Ambedkar on the place of satyagraha
in India after the Constitution came into force on January 26, 1950:
“…we must abandon the bloody methods of revolution. It means that we
must abandon the method of civil disobedience, non-cooperation and satyagraha.
When there was no way left for constitutional methods for achieving
economic and social objectives, there was a great deal of justification
for unconstitutional methods. But where constitutional methods are open,
there can be no justification for these unconstitutional methods. These
methods are nothing but the Grammar of Anarchy and the sooner they are
abandoned, the better for us.” Ambedkar was speaking in the Constituent
Assembly.

In my view civil disobedience in general and hunger
strikes in particular must be used in the most exceptional circumstances
where constitutional methods are unavailable or denied, and only till
the time constitutional methods remain unavailable or denied.

Some
contend that the system isn’t working, or has been so perverted by the
incumbent Government that it is necessary to resort to public agitation.
This is a dubious argument. Constitutional democracy is an enlightened
way to make policy by reconciling — to the extent possible — the diverse
interests, opinions and levels of political empowerments of a diverse
population. Any other way amounts to coercion in one form or the other.

If
we are to allow that hunger strikes and street protests do better than
constitutional methods, then how would you decide issues where there are
sharp differences? If two Gandhians go on hunger strike asking for
polar opposites, do we settle the issue by seeing who gives up first?
What if competing groups escalate the agitation to violence against each
other? Should we condone civil war?

The working of those
constitutional mechanisms can and must be improved. By us. The
anti-defection law must go. India does not have a comprehensive law
governing political parties. It needs one. Police reforms have been
stalled for decades. There is a substantial reform agenda that must be
pursued. By us.

However, the inability to implement these
reforms is no excuse for resorting to civil disobedience or, as it
happens in other countries, calling in a dictatorship of the
proletariat, the military or the priesthood.

The ‘Jan Lok Pal
Bill’ is not a solution to the problem of corruption. It risks making
matters worse. Hunger strikes are not the right means to promote a
policy agenda in a constitutional democracy like ours. The promoters and
supporters of ‘Jan Lok Pal’ and the public agitation to achieve it are
profoundly misguided. Their popularity stems from having struck a vein
of middle class outrage against the UPA Government’s misdeeds. That does
not mean that the solutions they offer are right.

I oppose ‘Jan Lok Pal’ and the politics of hunger-strikes as much as I oppose corruption and misgovernance.

Jan Lok Pal: unconstitutional, unnecessary

 

The battle against corruption must be fought by strengthening existing instruments

 

The debate on how to eradic
ate corruption, kick-started by Anna
Hazare’s indefinite fast, has now moved into its second phase. This
involves the drafting of a bill that will provide a foolproof mechanism
to bring the corrupt to book. Here is an examination of the structural
flaws inherent in the Jan Lok Pal Bill

The bill, also known as The Anti Corruption, Grievance Redressal and
Whistleblower Protection Act, 2010 (which will be referred to as the Jan
Lok Pal Bill) is about the most overwhelming piece of legislation since
Independence.

 

Why the big fuss, you may ask. Don’t we have any laws against
corruption in India? Well, of course, we do. Taking of illegal
gratification by public servants was made a criminal offence way back in
1860 by the repository of all that’s evil—the Indian Penal Code, in
Sections 161-165A.

 

The Prevention of Corruption Act was first enacted in 1947. In fact,
when the Delhi Special Police Establishment Act, 1946 (the parent
statute of the Central Bureau of Investigation) was enacted, it was
primarily to investigate allegations of corruption against central
government employees.

 

A “new and improved” Prevention of Corruption Act (PoCA) was enacted
in 1987, complete with special courts and tougher punishments, and with
it, the relevant sections of the Indian Penal Code stood repealed.

Photo: V Singh

The new Prevention of Corruption Act is not without controversy, and
the Supreme Court usually has to consider who a “public servant” is
every other month. However, the main issue with the PoCA is that while
it targets employees of nationalised banks, lower level policemen and
similar other members of the government food chain, the higher-ups just
never manage to face the heat, and even if they do, it takes years for
cases to see the light of day.

 

And all we really want is to see the corrupt thieves in jail, or at
least, not in any position of power. Why is it so difficult to just
throw out corrupt unmentionables? For that, we need to go back to the
hallowed Constitution of India. Article 311 is the party pooper, which
requires that a civil servant can only be dismissed by an authority
equal or superior to that which appointed it. That at least is at the
stage of dismissal. Even for prosecution, the PoCA requires previous
sanction, according to Section 19.

 

Section 197 of the Code of Criminal Procedure, follows suit for
offences committed “in the discharge of official duty”. Obviously, the
public perception is that government officials will always refuse to
accord sanction to protect their minions, perhaps rightly so.

 

Keeping this in mind, the government proposed the Lok Pal Bill, 2010,
as a mechanism for inquiry into allegations of corruption against
public functionaries. As a response, several public-spirited citizens
countered with their own draft Jan Lok Pal Bill. The latter is so much
broader in scope compared to the government’s draft that it is not even
fair to compare the two. The activist’s Jan Lokpal Bill, version 2.1
doesn’t just stop at inquiry. It goes the whole hog.

 

It says that the Lok Pal shall consist of one chairperson along with
10 members. These persons should not, at the time of appointment, be
holding any “office of profit” or be a member of parliament or the
legislature of any state. It also bars persons who have even been
charged (not convicted!) under the IPC or PoCA or penalised under the
Central Civil Services Conduct rules.

 

Out of these 10 members, four must have some “legal background”,
bringing in former judges and lawyers. A maximum of two of these members
can come from a civil services background. Looks like a healthy mix. So
far, so good.

 

Then there is this requirement: “The members and Chairperson should
have unimpeachable integrity and should have demonstrated their resolve
to fight corruption in the past.”

 

This is jarring for two reasons: one, it looks like the bill is
leaving a lot of scope for canvassing for these posts, and two, isn’t
impartiality a much more important consideration? The objective of the
Lok Pal ought to be to conduct an honest and fair inquiry. Anyone who
has demonstrated their resolve to fight corruption in the past might end
up being a trigger-happy vigilante in judicial robes (and police
uniform—but we’ll get to that later), especially when empowered in such a
manner.

 

The cream of the crop, including the chairperson of the National
Human Rights Commission (oh, the irony!) are involved in the selection
process. In fact, a previous version (1.9, apparently) proposed former
Magsaysay award winners and Nobel laureates “of Indian origin” to be
members of this selection committee. The good news is that they have
been shoved aside to accommodate “retired army personnel who are five
star generals”. It is unclear if they asked the 92-year-old Marshal of
the Air Force, Arjan Singh, before adding this post to the list,
considering he’s the only living five star general we have.

 

Any person can propose the name of a deserving candidate to be
appointed to the Lok Pal, and after initial sifting by the selection
committee, the person recommending a candidate has to provide material
to support his nomination. Thereafter, the names will be put up on the
Internet to solicit public feedback, and the committee can also use “any
means” to collect more information about the background and past
achievements of the shortlisted candidates. Lok Pal members are
appointed by the President of India.

 

So despite all of this, if a member is found being
less-than-unimpeachable, the Supreme Court of India—yes, the highly
overburdened final court of appeal and protector of the Constitution—in a
bench of five judges, no less (normally known as a “constitutional
bench”), will have to conduct the inquiry.

 

However absurd an allegation, the Act specifically bars the Supreme
Court from dismissing the petition at the threshold stage. The Supreme
Court can order a report of “investigation” by a Special Investigation
Team and can bench the allegedly errant member while such inquiry is
being conducted. If someone makes a false complaint, they can be
punished with fine and imprisonment.

 

There is, however, no appeal for a member who may have been wrongly
dismissed. Neither is there is any discretion left with either the Prime
Minister or the President of India to withhold the person’s removal.
So, the President can refuse to sign bills passed by both houses of
Parliament, refuse to sign orders of impeachment of Supreme Court
judges, commute a sentence of death which could have been upheld by four
different courts (including two benches of the Supreme Court in appeal
and review), but she must remove a member of the Lok Pal on the
recommendation of the Sup
reme Court.

 

Moving on. What does this wonderfully constituted Committee get to do, anyway?

According to the Bill, the Lok Pal shall be responsible for receiving
complaints for offences under the PoCA, or for “misconduct” which
includes “vigilance angle” which in turn includes the very carefully
worded “Gross or willful negligence; recklessness in decision
making; blatant violations of systems and procedures; exercise of
discretion in excess where no ostensible/public interest is evident;
failure to keep the controlling authority/superiors informed in time”.

Presently, complaints for offences under the PoCA go to the
anti-corruption wings of either the CBI or the local police. The police
investigate, and present their findings to a government authority for
sanction. The government authority is supposed to independently apply
their mind and accord sanction if a case has been made out. The case is
then tried before a special court. The procedure for complaints under
the PoCA now is that the Lok Pal will order an inquiry or investigation,
and only when the Lok Pal is satisfied that a case is made out, will it
direct that prosecution be launched. The procedure for obtaining
sanction prior to prosecution is eliminated, once the Lok Pal orders
investigation it is deemed that sanction is accorded.

 

The branch of the CBI that deals with investigation and prosecution
of offences alleged to have been committed under the PoCA, will now be
the “Lok Pal Investigation Wing” and be under the direction and control
of the Lok Pal.

 

To start with, it crosses the line when it comes to the separation of
powers. Each wing of Government—the Legislature, Executive and
Judiciary—keeps checks and balances on the other, and so they must
remain separate, because that’s the only way to ensure that there is no
abuse of power. Here, the Lok Pal, which is a judicial body, for all
practical purposes, will have control of the part of the Executive that
conducts investigations on its behalf. To add to more confusion, the
chairperson, members of Lok Pal and the officers in investigation wing
of Lok Pal are to be deemed to be “police officers” as defined under the
Code of Criminal Procedure, for the purpose of carrying out
investigation.

 

When a complaint comes before the Lok Pal Committee, they can either
initiate investigation straight away, or conduct a preliminary inquiry.
Interestingly, the Lok Pal can also direct any other person to
make this preliminary inquiry as it deems fit for ascertaining whether
there exists a reasonable ground for conducting the investigation.

 

An aside here—the whole wording of this bill can get kind of
confusing, because, for example, in criminal law, “Inquiry” is usually
meant for a stage prior to the filing of an FIR, and Investigation
denotes that an FIR has been filed. In this Bill, the Lok Pal can, after
investigation, order that Prosecution be launched, which means an FIR,
after which investigation has to be carried out. Again.

 

While the complainant is mandated to be kept in the loop regarding
the inquiry into his complaint at all times, the same is not true for
the public servant. In fact, it isn’t very clear when the public servant
is allowed to make his representation, which is slightly disturbing
considering the possibilities at the end of this inquiry/investigation,
which we’ll get to in a bit.

 

Calling for the say of the public servant at the stage of inquiry is
entirely at the discretion of the Lok Pal. At the stage of
investigation, thankfully, the Lok Pal “shall afford to such public
servant and the complainant an opportunity to offer comments and be
heard”. What is the scope of offering comments, though? Does the public
servant have the right to legal counsel? It is also very disturbing that
there is no provision which prevents the bench of the Lok Pal that
conducts the preliminary inquiry from being the one that conducts the
investigation, which is a necessary safeguard from a “judge, jury,
executioner” situation.

 

After completion of due investigation, the Lok Pal has several
options, including (besides dismissing the complaint) initiating
prosecution against public servants as well as abetting private parties,
imposing of penalities under the conduct rules, order cancellation or
modification of a licence or lease or permission or contract or
agreement, or even blacklisting the concerned firm or company or
contractor or any other entity involved in that act of corruption.

 

Pretty harsh punishments, probably what these people who are guilty
of corruption-related offences deserve—but wait—this is all prior to
having been found guilty by a court of law. Since the
inquiry/investigation/what-have-you is in the nature of a civil Inquiry,
the standard of proof is very different than of a prosecution under
criminal law. Take the example of people who are found guilty in
departmental inquiries who often get acquitted by courts in PoCA
offences. In criminal law, the standard of proof is beyond reasonable
doubt. If this standard of proof is not adhered to, and at this stage
which is prior to any independent investigation authority even looking
into the matter (the Lok Pal Investigation Wing not really fitting in
with the concept of “independent”) the ability to blacklist corporations
is absolutely absurd. Another point to ponder—if the Lok Pal decides to
“initiate prosecution”, who is the investigating authority then? Is it
the Lok Pal Investigation Wing again? God forbid!

 

That’s not all—even at the stage of inquiry (that is before even
concluding their inquiry and referring this case for initiation of
prosecution) the Lok Pal can move for interim measures to restrain him
or his orders from causing further harm. However, even at the stage of
investigation, the Lok Pal can ask for a tabulation and freezing of
immovable and movable assets of the public servant. It is not even
necessary to show that these assets are disproportionate or reasonably
suspected to have been derived from funds which are the subject of
inquiry.

 

The Lok Pal Bill moves further into uncharted territory with the
possible prosecution of the “bribe giver”. For years, the position of
law as to whether a person could be prosecuted for giving a bribe was
unclear. Under PoCA, a statement made by a person in any proceeding
against a public servant that he offered or agreed to offer any illegal
gratification would not make him liable to face prosecution as an
abettor. The purpose behind this was simple—to encourage reporting of
offences and ensure convictions. It looks like a person who had to give a
bribe may not get this cushion of protection before the Lok Pal.

 

More absurdity—the act also takes the liberty of amending the
Prevention of Corruption Act. Sections 7 – 15 of the Act which have
minimum punishments of six months to a year and maximum punishments of
5-7 years are now amended to two years minimum imprisonment and a
maximum punishment of life imprisonment. If the accused is an officer of
the rank of joint secretary or above or a minister, a member or
chairperson of the Lok Pal, the min
imum imprisonment is ten years. A
fine of five times the “loss caused to the public” will be recovered in
case the beneficiary is a “business entity”, and if the assets of the
company be not enough to recover the amount, it will have to be
recovered from the personal assets of the directors.

 

Theoretically, this is fine if you have an independent judiciary,
again, the hallmark of a democracy. Already, there are special courts
constituted to handle matters under the PoCA (the Bombay Sessions Court
has four such Courts). The appointment and superintendence of these
judges, who are at the level of district judges, should be by the
governor of the state in consultation with the High Court exercising
jurisdiction in relation to such state, since that’s what the
Constitution of India says.

 

The Lok Pal Bill pays no heed to such niceties, and instead the
Government (they probably meant “Governor”) has to take advice from the
Lok Pal on the selection procedure of these judges, which one hopes is
not that these judges have shown a zeal for rooting out corruption in
the past.

 

Never mind, at least there is a provision for appeal. Or is there?
Along with the ignorance of the Doctrine of Separation of Powers, the
other big problem with the Lok Pal Bill and which demonises it
completely is the utter disregard for the right to appeal. It is not
clear, whether a bench of the Lok Pal is to be considered on par with a
magistrate (since it conducts inquiry), a court of sessions, a High
Court (though it is to be treated so for the purpose of the Contempt of
Courts Act), a tribunal or a quasi-judicial body (like the Human Rights
Commission).

 

Regardless of what it fancies itself to be, by the lack of provision
for appeal, it is unconstitutional. Granted, the Lok Pal itself doesn’t
convict anyone, but that doesn’t mean that there should be no right to
appeal. The right to at least one appeal against an order, which affects
someone adversely, is inherent in the Constitution. There is no
specific clause regarding appeals in the Jan Lok Pal Bill, and that is
unconstitutional, to say the least.

 

The only mention of an Appeal is in Section 28A regarding disposal of
“Properties deemed to have been obtained through corrupt means” where
appeals against the orders of the Lok Pal shall lie in High Court of
appropriate jurisdiction, which shall decide the matter within two
months of filing of the appeal.”

 

Gautam Patel, a lawyer, points out, that according to Section 27 (2),
there appears to be a further ousting of the power of the judiciary by
barring any proceedings or decision of the Lok Pal from being
challenged, reviewed, quashed or called in question in any court of
ordinary civil jurisdiction. While in my opinion that doesn’t preclude
the interference of the High Court in its extraordinary writ
jurisdiction, thus allowing for judicial review, the section is
extremely high handed.

 

The bill is also contradictory and confusing when it comes to
inquiries and investigations against various public officials. The big
ticket is of course the judiciary. Special provisions exist only as
regards judges of a High Court or Supreme Court. All complaints
concerning these persons will be subject to a preliminary screening for
prima facie evidence—interestingly, judges will only be considered for
offences under the PoCA and not for “other” offences and misconduct.

 

Registration of a case will only be done with the approval of a full
bench of the Lok Pal, a majority of the members being from a legal
background. Even after registration, such cases shall be investigated by
a special team headed by an officer not below the rank of a
superintendent of police. This is all well and good, because this makes
absolutely no difference to the Judge who is protected by the rigorous
impeachment method.

 

The proposed Jan Lok Pal Bill is a knee-jerk reaction to the present
scenario. No doubt, corruption is draining our exchequer as well as our
sense of morality and faith in the system. Like most knee-jerk
reactions, it is not well thought out, and by taking over the
independence of courts and the investigating authorities, leaving no
scheme of appeal, and the ambiguous treatment of the right to be heard,
the bill is absolutely unconstitutional and should not be implemented at
any cost—fast-unto-death or not. The possible implications of its
enactment far outweigh the obviously good intentions that it was drafted
with.

 

It is always easy to criticise and walk away without any suggestions.
So let me throw in my ideas. Say you remove the unconstitutional and
absurd bits from the Jan Lok Pal Bill, what do you have? A legislation
that prides itself on transparency in its constitution and functioning
and easy accessibility by the public, all of which can and should be
strengthened in existing mechanisms. The provisions regarding protection
to whistleblowers should extend to all endangered witnesses in general,
and should find place in a separate legislation or appropriate
amendment to the Criminal Procedure Code.

 

The purpose of the Lok Pal Bill should be a transparent means of
pre-trial evaluation of material against public servants, and providing a
more public alternative to the closed door sanctioning process under
the PoCA and the Code of Criminal Procedure. Like it or not, the process
of sanction is a necessary evil especially when dealing with publicly
elected officials. It cannot be the tool of a witch-hunt, and it must
respect the boundaries of due process and constitutionality.

 

When you already have courts and police personnel devoted exclusively
to unearthing offences under the PoCA, an act which actually places the
burden of proof on the accused, why not expend resources in trying to
strengthen these?

 

By bringing in the spirit of the Jan Lok Pal Bill and improving
citizen access to complaint mechanisms, ensuring witness protection,
along with a transparent and public process of according sanction for
prosecution, there will be a great improvement in the effectiveness of
the PoCA, which itself would be a huge deterrent.

 

A relook at the PoCA and its scope, particularly the inclusion of the
private sector, would also not be out of place. Enacting the Jan Lok
Pal Bill in its present form, the appointment of the officials and the
sure-shot constitutional challenges it will face will be a waste of
time, energies and effort. Let’s get to work with what we have.

 

Why an ombudsman won’t help India

Henry Louis Mencken—the 19th century American essayist and
satirist—once said “For every problem there is a solution which is
simple, clean and wrong”. The proposed Lokpal (Ombudsman) Bill, in both
the government and non-government versions, is one such solution to the
problem of corruption. India is high on corruption because it is low on
business freedom. This relationship holds true across the world,
including the Nordic nations from whom the concept of Ombudsman has been
borrowed. The solution lies in changing the nature, and not necessarily
the size, of the Indian state.

Photo: Deepankar Raj

The Heritage Foundation and Wall Street Journal’s annual Index of
Economic Freedom ranks countries based on ten benchmarks, including
business freedom, trade freedom and property rights. Business freedom is
“a quantitative measure of the ability to start, operate, and close a
business that represents the overall burden of regulation as well as the
efficiency of government in the regulatory process”. There is a strong
correlation between business freedom and Transparency International’s
corruption perceptions index—a measure of the “degree to which public
sector corruption is perceived to exist”. Seven of the world’s ten least
corrupt countries rank amongst top ten in business freedom: New
Zealand, Singapore, Denmark, Canada, Sweden, Finland and Iceland. The
ten most corrupt countries have an average business freedom rank of 154,
while the ten least corrupt have an average rank of 12. India has a
business freedom rank of 167, below Burkina Faso, Mozambique,
Bangladesh, Pakistan, Sierra Leone and Egypt. The correlation
coefficient—a measure of the strength of linear relationship between two
variables—between business freedom and perceived corruption for the
year 2010 is a high 0.68.

The story gets even more fascinating. The relationship between size
of government and corruption is weaker than and opposite to that of the
relation between business freedom and corruption. If we rank countries
starting with the nation with the lowest ratio of government spending to
GDP, the ten most corrupt countries have an average government size
rank of 52, the ten least corrupt have a rank of 129. The correlation
coefficient between size of government spending and corruption is a
negative 0.32. We have a bit of a paradox here. When government
intervention takes the form of lowering the freedom to start and run
businesses we have more corruption, but when government intervention
takes the form of taxation and redistribution we don’t see an increase
in corruption. Why so?

The public choice school of economics tells us that politicians and
bureaucrats are self-interested agents who are likely to exploit profit
making opportunities. Low business freedom corresponds to extensive
government intervention in the form of licenses, permits and quotas
(LPQ). Profit-maximising politicians use LPQ levers to extract rents
from businesses. Entrepreneurs too are profit-maximising agents, but
they operate under the perennial gale of market forces. These forces
play the tune to which entrepreneurs dance to satisfy consumers. It is
for this reason that Adam Smith held that “it is not from the
benevolence of the butcher, the brewer or the baker, that we expect our
dinner, but from their regard to their own self interest.” Thus while
market forces channel the self-interest of private entrepreneurs to
promote social good, making the pie grow larger, the undisciplined
self-interest of politicians extracts a piece of the sweet pie while
hindering its growth. High government taxation and redistribution does
not necessarily create LPQ levers for extraction of rent, and this is
why we do not see a positive relation between size of government and
corruption internationally.

Empirical evidence and economics theory tell us that an ombudsman is
unlikely to solve the problem of corruption in India. In the Nordic
countries all the ombudsman does is fine-tune a well-functioning system.
According to the Swedish Parliamentary Ombudsmen Report a total of
6,112 complaint cases were concluded during the period 1 July 2007 to 30
June 2008, of these only one ended with “prosecution and disciplinary
proceeding.” Imagine the number of people such an institution would have
to prosecute in India. A good analogy is that of the anti-trust
commissions in the United States and the European Union who look into
acts of abuse of market power by monopoly firms to promote healthy
competition. The institution is meant to work in a largely free-market
economy. In the same way that a competition commission fine tunes a
market economy an ombudsman too may fine tune a mostly uncorrupt system
but it cannot create one. An ombudsman cannot fix a broken system like
India.

Jakon Svensson writes in a 2005 Journal of Economic Literature
article: “Strikingly, many [of the most corrupt countries] are governed,
or have recently been governed, by socialist governments.” Technically,
India too is socialist. But socialism comes in various flavours; the
command and control philosophy and welfare state philosophy mean very
different things as far corruption goes. Well-designed welfare schemes
in which government plays the role of a financier rather than producer
can go a long way in cutting down on corruption. India needs innovation
in governance; and for lessons on governance, bureaucrats in New Delhi
need not trouble themselves with a flight to Oslo—Patna will do. The
Nitish Kumar government handed out money to parents to buy bicycles for
girl children, rather than use government employees or contractors to
produce and distribute them. This cut out a whole group of parasites.

Publius Cornelius Tacitus (AD 56-117), a senator and historian of the
Roman Empire, in the Annals says “The more corrupt the republic, the
more numerous the laws.” There is no genetic or cultural reason to
presume Indians are less ethical than Norwegians. The difference lies in
legal rules that govern economic activity, and that is what needs to
change.

Top 12 reasons Why Anna Hazare is wrong and Lok Pal a bad idea

FAQ: Why Anna Hazare is wrong and Lok Pal a bad idea

08.14.2011 · Posted in Public Policy

Don’t fall for the miracle cure that is being offered. Corruption must be fought differently and it’s not easy.

1. Is Lok Pal is necessary to fight corruption?

No, not only is it unnecessary, it will make the problem worse.
Corruption in India arises because of too much government, too many
rules, too much complexity and too much ambiguity. Adding one more,
huge, powerful layer to an already complex system will make the system
even more complicated. Complexity creates the incentives for
corruption–both on the part of the bribe giver and the bribe taker.


1A. Is the government’s version of the Lok Pal bill better?

No. We don’t need a Lok Pal at all. Making existing constitutional
institutions—like CAG, CVC, CBI and the Election Commission—more
independent will serve the purpose equally well. If we have been unable
to prevent the politicisation and undermining of these instutitions why
would we be able to prevent the Lok Pal from being politicised and
undermined? If we can prevent Lok Pal from being politicised and
undermined, why can’t we restore the independence and credibility of
CAG, CVC, CBI and the Election Commission?

2. What’s the alternative to Lok Pal then?

The alternative is to proceed with second-generation reforms, or Reforms 2.0.
Contrary to conventional wisdom reforms have reduced corruption, albeit
by moving it to higher up the government. In 1989 an ordinary person
would have to pay a bribe to get a telephone connection. By 2005, there
was no need to pay a bribe at all and anyone could get a phone in
minutes. Yes, 2010 saw the 2G scam in telecoms, but that was because the
UPA government reversed the reform process.

In fact, data show that perceptions of corruption are lower in some sectors of the economy, usually those that have been liberalised.

If you are interested in exploring real alternatives, you can start
by reading Atanu Dey’s slim, easily readable and inexpensive new book, “Transforming India”.

3. Doesn’t Hong Kong have an Ombudsman and doesn’t it enjoy low corruption?

This is a specious argument. There is little evidence to prove that
Hong Kong has low corruption because it has an Ombudsman. On the
contrary, there is empirical evidence from across the world suggesting that countries with high economic freedom are perceived to suffer from less corruption.

Hong Kong is one of the freest economies of the world,
and therefore, incentives for government officials to be corrupt are
relatively low. The Ombudsman is useful to address the residual
corruption in economic sectors and in sectors like law enforcement that
do not have discretionary powers over economic sectors.

4. How can we have economic reforms if the corrupt politicians don’t allow it?

We have not really demanded them at all, actually. If we did, they are
bound to register in the national political agenda. We should persuade
politicians that their political future is linked to implementing
economic reforms.

5. Easy to say, but how can we do this?

By voting. The constituencies that stand to benefit from economic
reforms—the middle class—needs to vote in larger numbers. In the absence
of the middle class vote base, politicians appease the poor by giving
handouts and entitlements, and cater to the super rich by allowing the
crony sector to exploit the half-reformed economy. It’s not easy, and we
have to be innovative. See for instance, Atanu Dey’s interesting idea
to form middle-class vote banks to induce good governance.

Whatever may be the claims made by the people promoting Lok Pal,
there is no miracle solution. They are peddling miracle weight-loss
pills. Sadly, such pills usually don’t work and can cause severe damage
to your health. If you are cautioned not to take those pills, you can’t
ask “which other miracle weight-loss pill do you recommend”? The answer
is in diet and exercise, which is hard work.

6. In the meantime, what’s wrong with Jan Lok Pal?

This question has already been answered above, but it’s usual
to encounter it again at this stage. The problem with Jan Lok Pal is
that it’ll make the problem worse. Does anyone seriously think we can
hire tens of thousands of absolutely honest officials who will
constitute the Lok Pal? Who will keep watch on them? Maybe we need a
Super Lok Pal, and then a Hyper Lok Pal to watch over the Super Lok Pal
and so on…This isn’t sarcasm, this is the logical extension of the Lok
Pal argument.

7. Don’t we have the right to protest peacefully? Why do you say that a fast-until-death lacks legitimacy?

Of course we have the right to protest peacefully. But it’s not about
whether we have the right or not. It’s about are we using that right
wisely. (You have the freedom of speech but that doesn’t mean it’s a
good idea to blast Eminem using a loudspeaker at 2am in a residential
district.)

As Ambedkar said while introducing the Constitution in November 1949,
once the Constitution came into force, we should avoid all
non-constitutional methods like protests and satyagraha, for they are the grammar of anarchy.
If two persons go on fasts until death for two opposing reasons, we
cannot decide the issue by allowing one person to die first.

Fast until death is political blackmail. It is a form of theatre
engaged in to coerce the government into doing something that the
agitators want. Whatever may be the cause, a single person cannot be
allowed to dictate laws to the whole nation.

8. Doesn’t Anna Hazare have the right to fast until death?

Anna Hazare has the right to protest peacefully. However to the extent
that his actions amount to an attempt to commit suicide, they are
illegal. The government can legitimately prevent him from killing
himself whatsoever the reason he might have to attempt suicide.

9. You are an armchair intellectual. Shouldn’t we trust activists more?

Pilots don’t design aircraft. Practicing doctors don’t discover new
drugs and treatments. These jobs are usually done by armchair
intellectuals. So being an armchair intellectual is not a
disqualification.

You shouldn’t trust intellectuals or activists because of what they
are. You should examine their arguments and make your own jud
gement.
Most of the people supporting Lok Pal have not examined what the
proposal is, have not tried to consider opposing arguments and blindly
accept it as a solution because some famous people said so.

11. Aren’t those who oppose Anna Hazare’s agitation supporting the corrupt politicians?

No. It takes an enormous amount of arrogance to claim that Anna Hazare
and his supporters have the exclusive hold on the right way to fight
corruption.

In the real world, it is foolish to expect 100% clean and non-corrupt
politicians. The real world challenge is to achieve good governance
with imperfect constitutions, imperfect institutions, imperfect leaders
and imperfect citizens. This requires us to realise that individuals
respond to incentives. If we remove incentives for taking or giving
bribes, then corruption will be lowered. We can reduce incentives for
corruption by following through with the reforms that started in 1991
but have stalled since 2004.

It is entirely possible to oppose the UPA government’s politics and
policies, while recognising that it is the legitimately constituted
government of the country. Individuals and parties might suffer from a
legitimacy deficit because of flagrant corruption, but the Government of
India as an institution remains the legitimate authority to make policy
decisions for the whole nation.

12. Why is fasting illegitimate when Mahatma Gandhi used it in our struggle for independence from the British?

There is a huge difference in context between 26th January 1950 when the
Constitution of India came into force and the time before it.

Mahatma Gandhi used civil disobedience against laws imposed on India
by the British government. Indians had no say in how the laws were made
and how they were implemented. Indians could not repeal laws we didn’t
want. Civil disobedience was justified in this context.

Gandhi also used it to coerce Indian nationalist leaders too,
including Ambedkar and the Indian National Congress, into accepting his
views. Whatever might be the wisdom of Gandhi’s intentions, this was
undemocratic and created a culture of ‘high command’ that lives on to
this day. Fasting was not justified in this context. This part of Gandhi
receives little attention in the dominant narrative of Indian history.

With the formation of the Republic of India on 26 January 1950,
things changed profoundly. All Indians have a say in how laws are made
and how they are implemented. We can amend or repeal laws that we do not
like. There is, of course, a method to do this, which must be followed.
These are the constitutional methods that Ambedkar referred to in his
grammar of anarchy speech. When constitutional methods are available,
there is no case for non-constitutional methods like satyagraha or
hunger strikes.

There is thus no equivalence between Gandhi’s satyagraha against the
British ruling us and Mr Hazare’s hunger strikes against we ruling
ourselves.